Zusammenfassung der Ressource
Mary I-
Religion
- A lot of England was already Catholic
- especially in the North
- Altars, images and
crucifixes were set
up and traditional
processions began
- 'all this came to pass without
compulsion of any act, statute,
proclamation or law'-R.Parkyn
(Yorkshire priest)
- it was harder to
reform England
than first thought
- underestimation
- faced several
problems
- the 'majority of her subjects were still
fundamentally Roman Catholics and
had been led astray by a majority which
had previously enjoyed government
support'-R.Tittler
- adherents remained in
London and the South
- 'religion may now be
recognised as once of the
elements of Mary's appeal'
C.Haigh
- operation of a reformed
Church of England was
enshrined in statute law
- Mary had to recognise
statute law over devine
law in order to repeal
legislations
- accepting parents divorce
- massive personal knock
- showed her
commitment
to faith
- willing to make sacrifices
- 'lived by her conscience and
was prepared to die for her
faith' A.Whitelock 2009
- war of words
- attempt to restore Catholicism
- policy of censorship throughout Mary's reign
- two of her earliest proclamation
forbade the printing of seditious
rumours (July 1553)
- and the 'playing of interludes and
printing of false fond books,
ballads, rhymes and other lewd
treatises... concerning doctrine in
matters now in question'
- an index was made of proscribed writers (i.e.
those banned by the government)
- before the end of
her reign it was
declared that the
possession of
treasonable books
would lead to the
death penalty
- her second aspect to
restoring Catholicism was to
suppress Protestant written
work
- hard to do this as it is
- estimated around
19,000 copies of the
1552 Prayer Book were
still in circulation
- a lack of consistency
hampered efforts to
control literature
- the prosecution of 'seditious' writers did take place
- some attempt
made to prevent
book smuggling
- a number of sermons
were sponsored as St.
Paul's Cross in London
- pro-government writers such as Miles Hogarde
(a London hosier) published tracts in defense
of the regime
- Latimer and Ridley (imprisoned Protestant
leaders in Oxford) could write letters and
pamphlets from inside goal, which were
often circulated outside
- many
continued to
openly write
against her
- about 800 people (mostly
from political elites) with
their families and
servants, went into exile
in centers full of European
Protestants
- many of these
exiles took with
them their
printing presses
- used these to write
against Mary and publish
their work
- like Strasbourg, Geneva and Frankfurt
- reformation
- began operating causiously
- led to a lack of priests
- some imprisoned or
asked to leave England
- many
had
already
left
- some of the most prominent
Protestant clergy (including 7
bishops) were deprived of their
livings
- over 25% of parish clergy in the diocese of
London and Norwich were deprived
- some
reinstated if
they divorced
their wives
- many were deprived for
marriage in Ed VI reign
- Duffy states Mary's reformation 'failed to discover the
counter-reformation' and was also 'ineffective,
half-hearted, complacent, unimaginative etc.'