Zusammenfassung der Ressource
Mary I-
Religion 2
- Monastic land dispute
- legal status of the
Church wasn't
resolved in first
parliament
- resolved in 3rd
parliament (Nov 1554-
Jan 1555)
- Henrician Act
of Attainder
revised
- monastic land dispute
was the reason for this
delay
- Pope Julius III and his legate
Reginald Pole believed the privately
owned land should be returned to
the Church
- Council members
didn't want to return it
- most of the
Council owned the
taken land
- Pope Julius III and his legate
Reginald Pole insisted the English
Church should submit to Rome first
- disputations then
being individually
awarded to
landowners
- this plan was
seen as
impossible
- church
lands still in
contention
- Pope eventually accepted
Charles V's advice to the
impossibility of this plan
- Pole could now
travel to England
- took up position as
legate and Archbishop
of Canterbury
- Mary sided with Pole
- sympathised with his view
that no foreigner should
have jurisdiction over
English property
- threatened to abdicate
- empty threat
- compromise eventually made
- the statute of repeal
would include a papal
dispension
- in Mary's mind, giving it
greater political force
- but the
parliamentary
request for abolition
of conscience for
monastic property
owners was rejected
- never forgiven
- now possible for the Act of
Repeal to pass into law (Jan
1555) along with the
reinstatement of medieval
heresay laws
- allowing burnings
- this reconciliation wasted months
- landowners became suspicious
of Pole's grudging attitude
towards Church property
- Mary's reputation
never really recovered
- Duffy argues Pole was
an 'original thinker'
- in the final analysis, Mary had to
acknowledge jurisdiction of
statute law into religious matters
- When Pope Julius III dies in
1555, he was succeeded by
anti-Spanish Paul IV
- hostile to Mary's husband Philip II
- hostile to Spain during 1555 war
- England suffered greatly
- Mary stuck by Pole
- Pope Paul IV also suspicious of Pole
- thought he was a heretic
- he withdrew Pole's
legatine commission (April
1557) and named a new
legate- William Peto
- 'Pride, stubbornness and an
instinct for survival saw her
through tribulations that would
have destroyed a lesser
woman'- L.Porter
- brave
- Mary refused to let him go to
Rome to face charges
- refused to ignore superior
papal authority
- meant Peto wa in a higher
position in the English Church
than the Archbishop of
Canterbury
- placed Mary in a legal position with
the papacy uncomfortably similar to
that of her father
- got her desired reformation
- at the cost of
her
relationship
with the pope
- Burning of heretics
- totally destroyed her reputation
- 289 Protestants
(237 men 52
women) victims
- some famous
- tried to burn well-know
Protestants to destroy
support
- led to
sympathy
rather than
hatred of
Protestants
- e.g. John Rodgers and Rowland
Taylor (first 2 victims)
- 'the popular sympathy by those early
burnings, marked by frequent popular
demonstrations, completely
undermined any possibility of
discrediting Protestants'- R.Tittler
- popular preachers
caused widespread
sympathy
- 3 were members of
the episcopate at
the time of Mary's
accession
- Archbishop Cranmer, Bishop
Hooper and Bishop Ridley
- most victims
were ordinary
people
- victims became more relatable
- strengthened martyrdom and
increased class antagonism
- many of the
rich had run
away
- Privy Council became
worried about a social
revolution
- banned servants, apprentices and
the young from attending
- geographically
significant
- possibly
geographically
limited?
- 60 burnings
in London
- mainly
occured in
the South
- more Protestants
- this method had
worked in some
countries
- she didn't
have enough
time
- did nothing
for her
posthumous
reputation
- following
by
example
- may have worked with more time
- learnt not to press
her opinions onto
parliament
- delay in restoration of
the Church's institutional
structure and the
divisions between Crown
and papacy hindered her
reputation further
- out of touch with
England and its
religious feelings?
- 'took England to
be as he
remembered it
rather than as it
was' (in
reference to
Pole) R.Tittler
- a bill in 1555 to allow seizure of
Protestant exiles' property was rejected
- evidence in wills (disputable)
suggested a growth in
Protestantism
- The Marian Church 'appeared not to capitalise
on the strength of the native English spiritual
or intellectual traditions'- R.Tittler
- evidence of
Protestant motives
in Wyatt's followers
during the rebellion