Zusammenfassung der Ressource
Church under
Henry VII
- Established Royal Authority
- Henry controlled Church appointments which
the Popes did not object
- He made John Morton the
Archbishop of Canterbury
in 1486
- During Henry's reign fewer bishops were theologians
as Henry preferred civil lawyers. This was to perhaps
ensure that theology did not get in the way of loyalty.
- Theology:the study of the
nature of God and religious
belief.
- Henry was able to exploit the
Statutes Provisor and Praemunire
- Aa medieval law which protected the King's
rights against foreign and Papal interference-
any attempt by the clergy to act on the Pope's
behalf could be seen as a breach of their oath
of allegiance to the king)
- The church judges and church
courts could not encroach on
common law
- Benefit of Clergy was a privilege
whereby churchmen accused of crimes
would have a trial in a church court
which was generally more lenient than a
civil court
- Many men claimed
to be clergy to avoid
harsh punishements
- Henry altered the definition of a
clergyman to restrict the numbers of
people who could claim this privilege
- Henry ruled that in treason
cases no one could claim the
right of sanctuary.
- This right meant that those
accused of a crime could avoid
arrest temporarily as long as they
remained in a church
- In the Lovell Rebellion in 1486, Henry's
officers apprehended the rebels in a
church and the king's judges ruled that the
king had acted legall
- The Church under Hnery appreciated the
powers of the king. The Church preached
the message of obedience to God and to
the King being one at the same
- The Church tended to feel that a
strong monarchy was preferable to a
weak monarchy and a confused policy
- During Henry's reign there
was little religious violence
- 73 people were put
on trial for heresy
during the reign, but
only 3 burnt
- Engenders loyalty
- Pope Innocent proclaimed that rebels against
Henry were excommunicated and Henry even
recieved special gifts from the papacy in the
shape of a papal sword and a Gold Rose
- Pope Innocent VIII recognised Henry as the
rightful King of England and granted a
dispensation for him to marry Elizabeth of
York as they were cousins
- Pope Julius II granted a
dispensation for Catherine of
Aragon to marry her brother in
law Prince Henry after Prince
Arthur died in 1502
- Henry improved relations with the papacy by
sending Christopher Bainbridge, the new
Archbishop of York to Rome to act as a kind of
resident ambassador to the Pope
- The bishops and many of the lesser
clergy were government officials at both
central and local levels
- Men could advance for up in the
clerical/political ladder, where the only
qualifications needed were education and
a patron, rather than birth
- Increases finances
- Henry often moved bishops around. While bishoprics remained
empty, Henry could collect the revenues for himself, he also could
expect to receive financial rewards from the successful new bishop or
archbishop. By moving several bishops, when there was only one
vacany he could maximise his profits
- When John Morton died in 1500, Deane was
moved from Salisbury to Canterbury, Audley
went from Hereford to Salisbury, and
Castello to Hereford
- Henry fined
churchmen with
the same
enthusiam as he
did laymen, and via
the Council
Learned in Law
- Bishop Fox who was a loyal churchmen;
was fined £2000 in order to obtain a royal
pardon
- In reality it was the king not the pope who ran the church in England and
he needed the church to buttress his power. Great churchmen held high
offices of state. The Lord Chancellor was always a cleric. The church was
always loyal to the reigning monarch and it upheld the rule of law and the
sanctity of royal office. THe king appointed bishops and archbishops and
the pope always confirmed them.
- Church Appointments
- Henry VII was able to use the Church to reinforce
his royal power after 1485. He kept a tight control
over church appointments, selecting loyal,
well-educated churchmen to important state
positions
- The Church also strengthened royal control across the realm
through its administrative structure in which archbishops and
bishops were responsible for running the churches in their
diocese
- Diocese: England and Wales were divided
into 21 aministrative areas, each called a
diocese but also known as bishoprics
- Henry followed a similar policy towards
bishops who had supported Richard III to the
policy he pursued towards any noblemen who
had been loyal to the previous monarch. He
allowed them to prove their allegiance to the
Tudor dynasty and then entrusted them with
significant responsibilites
- Thomas Langton had been promoted
by Richard III to the bishopric of St
David's in 1483, then to that of
Salisbury in 1485.
- After Bosworth, he was temporarily deprived of his
livings and excluded from both parliament and
Convocations; however by 1493 he had been appointed
Bishop of Winchester
- Convocation: offical assembly of senior
clergy that usually coincided with the callings
of parliament
- Relations with the Papacy
- There was no disputes between
Henry VII and any of the three
popes with whom he had to deal
- Henry was glad to receive
papal support and the popes
needed English support to
resist French and Spanish
aggression in Italy
- After Bosworth, Henry declared his obedience
to Pope Innocent VIII who, in return, provided
dispensation for the king to marry Elizabeth of
York, and declared their children legitimate
- Henry reciprocated by
contributing £4,000 in 1501
towards Pope Alexander VI's
crusading levy
- Humanism
- Humanism was a distinctive culture of the
social, political and intellectual elites in
Renaissance Europe
- It emerged in the 14th century Italy
and spread gradually to many states,
including England, releasing a wave
intellectual and creative energy
- Humanist ideas stressed the power and
potential of humankind. Artists
celebrated human achievement and
explored ways to paint using
three-dimensions to give their pictures
greater expression and movement
- Humanist scholars believed
that human behaviour and
knowledge could be enhanced
through the power of
education. They wrote on logic,
rhetoric and the importance of
grammar
- Humanists were also concerned about the
condition of the Roman Catholic Church.
These Christian humanists did not
question Catholic principles, but did
criticices some practices within the
Church, in particular the quality of some
Catholic priests, the ostentatious wealth of
the Catholic Church, and the perceieved
reliance on Catholic ritual in the services
rather than prayer and worship
- They feared that some souls were led
from God by these abuses. They
believed that the Church should
promote prayer and knowledge of the
faith to enable humans to dedicate
their lives to god
- Humanism was a very varied, and often
contradictory culture, Thomas Wolsey
displayed many humanists traits yet
opposed the vernacular Bible desired by
other humanists