Zusammenfassung der Ressource
The problem of evil
- Why does the existence of
evil challenge that of God?
- Inconsistent triad (Epicurus and Mackie)
See 'Goodness of God' mind map
Anlagen:
- Mackie: burden of proof - theists must
prove their belief makes sense
- Two types of evil: moral and natural (and
moral evil which leads to natural evil)
- Surely only God can cause natural evil - humans can't?
- Dawkins: there is suffering in the animal kingdom - not
a beautiful, perfect world!
- Nature is 'indifferent'
- Is free will worth the
trouble it causes?
- Couldn't God have made all
humans moral so we'd always
choose the moral action?
- Why are bad people allowed to
profit from the suffering of
innocents?
- Do we all share in
original sin? This
seems unfair?
- Theodicies
- Explanations for evil in the
world using reason
- Augustine's theodicy
- Evil is a privation of good
- Absence is not an evil - eg the lack of
wings isn't an evil because we don't
need them
- Evil is not an opponent of God, or
God would not be omnipotent
- You are only evil if you choose to be - eg if
you rob someone, your lack of respect for
them is what makes it wrong.
- All beings liable to corruption have
some goodness in them or there would
be nothing to corrupt
- God created beings with free will - humans and angels
- Some angels turned
against God and 'fell.'
- So there was evil to tempt
Adam and Eve via the snake
- Original sin disrupted
harmony in the world
- This is how humans are responsible for natural evil
- Original sin is seminally present in us all
- So our moral choices lead to evil
- Jesus was sent to reverse the fall
- If we repent we go to heaven, or
hell if we don't
- Augustine's theory - issues
- Most people don't believe in angels
- Many don't take the creation
story literally
- We know the Earth was not made
perfect - it developed slowly
- How can sin
be inherited?
- Unscientific
- Unfair
- How do angels sin?
- We have to
accept the
existence of
hell
- Didn't God know
we'd abuse free
will?
- Irenaean Theodicy
(based on Irenaeus's
ideas, but made by
John Hick)
- We are made in God's image,
but we have to grow into his
likeness
- Irenaeus himself interpreted the Fall
literally - Adam and Eve had not learned
enough to realise what they did was
wrong so they were punished so they
could learn
- But Hick's theodicy says you do not
need to take the story literally
- We are not created in
God's presence or we'd be
overwhelmed and would
not have free will
- There is an epistemic difference between
God and people
- The world is an environment for
soul-making
- Charity and compassion require suffering
- We grow towards goodness
- If only evil people suffered, we'd never learn
- There is heaven; you go
to purgatory if you don't
learn enough to be good
in life
- Eventually we all go
to heaven
- Issues with this theory
- Most don't
believe in
purgatory
- Is universal salvation just?
Christians teach that God only
rewards goodness.
- What about stillborn children?
- Why do some groups seem to
suffer more than others?
- Why is there so much suffering?
- It means that God is responsible for evil
- an unattractive theory?
- It means we have to accept God - if we
have free will, can't we reject him?
- It makes Jesus a moral example
rather than a saviour
- Benefits of theodicies
- Augustine
- Explains evil
- Humans, not God, are responsible for evil
- Seems fair - evil is punished,
good rewarded
- Irenaeus
- Humans aren't to blame -
an attractive idea
- Could be accepted by non-Christians
and evolutionists
- Heaven for everyone - a nice idea!
- Do we need theodicies?
- Can we understand God well
enough to explain his reasoning?
- Are we putting God 'on trial'?
- Z Philips: We cannot know
God's reasoning:
- That's why
we have faith