Zusammenfassung der Ressource
Narnia- The Lion, The
Witch And The
Wardrobe.
- strange blend of magic, myth and
Christianity.
- Disney promoted it as a religious film
and also used a evangelical publisher
- churches being urged to run narnia themed services
as well as being given tickets to see the film
- Andrew Adamson said that the
Christian themes were 'open for to the
audience to interpret'
- Lewis wanted the Chronicles
of Narnia to be mythical so
that children would want to
read/watch it.
- "The one true myth" -Lewis
talking about the first Easter
- A child was concerned that the
loved Aslan more than Jesus
after watching the film but Lewis
said that
- "So that when
Lawrence (the child)
thinks that he loves
Aslan, he is really
loving Jesus even more"
- Celtic, Roman, Greek
and Norse mythology.
- four children enter Narnia through a
wardrobe and find themselves in a land
which is frozen and always winter
because of the evil ice queen Jadis. Jadis
tempts Edmund by giving him chunks of
Turkish delight, to betray his brother and
sisters.
- Character representations.
- Aslan-Jesus Christ
- "They shall walk after the Lord. He
will rule like a lion. When he roars,
then His sons shall come
trembling from the west" Isiah
- "See the lion of
the tribe of
Judah, the
root of David,
has
triumphed."
- Sacrifices himself for
Edmund just like Jesus
sacrificing himself for
humanity so that they may
be saved
- Queen Jadis mocks him before killing him.
Aslan is shaved and whipped just as Jesus
was stripped naked and whipped. When he
was put on the cross, there was a banner
at the top of it which stated" Here is the
King of the Jews!" just like when Queen
Jadis mocks with "behold, The Great Lion!"
- Jadis the white
witch-Satan
- Edmund-
Man
- Queen Jadis tempts
Edmund into befriending
his siblings via being
tempted wth turkish
delight and the promise of
being King
- Similar to when mankind is tempted by the
Snake in the Garden of Eden to eat the
forbidden fruit with the promise of great
knowledge.
- Tumnus-Judas
- Tumnas
Betrays Aslan
just as Judas
betrays Jesus.
- Peter-Peter
- First King of Narnia. Just
like Peter The Apostle
being the first leader of
the Church
- Susan-Mary
- Lucy-Childlike
faith
- Lucy is the first one who ventures into
Narnia. After her experience with
Tumnas, she comes back into the real
world and tries to tell her brothers and
sister but they do not believ her
becuase they do not have the childlike
faith that she has,
- "truly I tell you, unless you
change and become like
little children, you will
never enter the kingdom of
heaven" -Matthew 18:3
- Lucy and Mary are the first ones
to Aslan's grave. this is simillar
to Mary and Mary Magdalin
mourning Jesus' death
- Santa Claus-Holy Spirit.
- Gives gifts to the children so that they
may be successful in their travels.
- Just like the holy spirit is deemed within
Christianity to give gifts such as
speaking in tounges and preaching.
- Epesians 6:10 talks about how
Christians should wear l 'the full
armor of God'.
- Differences from the Bible.
- Jesus is raised to life by the power of God,
Aslan is raised by 'Deep Magic'
- Aslan is a lion however Jesus is
described as "the lamb of God who
takes away the sin of the world'
John 1:29
- Polly Toynbee wrote in The Guardian
about the film and said that Aslan was
representing something which was not
like Jesus
- "heavily laden with guilt, blame, sacrifice and
a suffering that is dark with emotional
sadism"
- "Children are supposed to fall in love with the
hypnotic Aslan, though he is not a character: he is
pure, raw, awesome power. He is the emblem of
everything an atheist objects to in religion."
- Jesus is a man of peace, Aslan is a warrior.
- Even trying to
represent God and
Jesus in a simpler
form can be
considered
blasphemy
- Is representing theology in film
good?
- Pope suggests that animated films
(like Narnia) allow for more escapism
than other types of film.
- "It releases its audience into a fairy tale,
make believe world where the usual laws
of cause and effect are suspended"
- Telford suggests that film is
open to individual
interpretation and says that if
you go in looking for
theological themes in a film,
you are more likely to notice
them than if you're going into
the cinema to watch the film
for fun.
- Cather Weaver " They will all fall short of being Christ in some way"
- Weaver thought
that eisegetical
interpretation
'controls' our
interpretation and
that it causes us to
ignore the 'art
within the film'.
- "films, especially with explicit religious content, can be
manipulative and convincingly terrifying for people
who have not developed a mature of their faith"
- "Film is an illumination of religious
meaning..." it "adds meaning to
biblical and sermon themes,
doctrines and moral lessons, as well
as social and global concerns"