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[blank_start]Utility[blank_end]: "That property which is any object, whereby it tends to produce [blank_start]benefit[blank_end], advantage, [blank_start]pleasure[blank_end], good or happiness [...] if the community in general, then the [blank_start]happiness[blank_end] of that community; if a particular individual, then the [blank_start]happiness[blank_end] of that individual." - [blank_start]Bentham[blank_end]
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Utility
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benefit
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pleasure
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happiness
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happiness
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Bentham
Frage 2
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Right and Wrong Standard: "fashioned upon the [blank_start]fact[blank_end] that [blank_start]pleasure[blank_end] attracts and [blank_start]pain[blank_end] repels." - Bentham
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Equality in selves: "[blank_start]everyone[blank_end] is to count for one and [blank_start]no one[blank_end] more than one." - Bentham
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"An act is [blank_start]right[blank_end] if and only if it is in line with the code or set of [blank_start]rules[blank_end] which would produce the most [blank_start]happiness[blank_end] (more than any [blank_start]alternative[blank_end] code), if everyone in [blank_start]society[blank_end] obeyed it." - Mill
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right
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rules
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happiness
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alternative
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society
Frage 5
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Utility: "The permanent [blank_start]interests[blank_end] of man as a [blank_start]progressive[blank_end] being." - [blank_start]Mill[blank_end]
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interests
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progressive
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Mill
Frage 6
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"Human beings have more than animal [blank_start]desires[blank_end] and once we know that, we do not regard anything as [blank_start]true happiness[blank_end] that include [blank_start]satisfaction[blank_end] of those desires." - Mill (animal = food, water, mating, etc. = [blank_start]lower[blank_end] pleasures)
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desires
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true happiness
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satisfaction
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lower
Frage 7
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"Utility is not a [blank_start]godless[blank_end] doctrine, but more profoundly religious than any other [...] whatever God has thought fit to [blank_start]reveal[blank_end] on the subject of [blank_start]morals[blank_end] must fulfill the requirements of utility in a [blank_start]supreme[blank_end] degree." - [blank_start]Mill[blank_end]
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godless
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reveal
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morals
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supreme
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Mill
Frage 8
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Higher and Lower [blank_start]Pleasures[blank_end]: "It is better to be a [blank_start]human being[blank_end] dissatisfied than a [blank_start]pig[blank_end] satisfied; better to be [blank_start]Socrates[blank_end] dissatisfied than a [blank_start]fool[blank_end] satisfied." - Mill
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Pleasures
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human being
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pig
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Socrates
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fool
Frage 9
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Bentham's Act Utilitarianism: "[blank_start]swinish doctrine[blank_end]" - [blank_start]Mill[blank_end]
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"The philosopher who is a halfhearted [blank_start]sensualist[blank_end] cannot estimate the attractions of a [blank_start]debauched[blank_end] existence, any more than the sensualist flicking through the pages of [blank_start]Hume[blank_end] can estimate the [blank_start]pleasure[blank_end] of philosophy." - [blank_start]Alan[blank_end] Ryan (19[blank_start]71[blank_end])
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sensualist
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debauched
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Hume
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pleasure
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Alan
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71
Frage 11
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'[Speech in Favour of] [blank_start]Capital[blank_end] Punishment' > "[blank_start]incarcerated[blank_end] in a [blank_start]living tomb[blank_end]" - Mill - House of Commons - 21 April [blank_start]1868[blank_end]
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Capital
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incarcerated
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living tomb
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1868
Frage 12
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(Capital Punishment supported by Bible) - Leviticus [blank_start]24:17[blank_end]: " [...] whoever takes a [blank_start]human[blank_end] life shall surely be put to [blank_start]death[blank_end]." - Exodus [blank_start]20:13[blank_end]: "You shall not [blank_start]murder[blank_end]." (Mark 10:19)
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24:17
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death
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human
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20:13
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murder
Frage 13
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"The end may [blank_start]justify the means[blank_end] as long as there is something that justifies the end." - Leon [blank_start]Trotsky[blank_end] (Their Morals and Ours - 19[blank_start]38[blank_end])
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justify the means
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Trotsky
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38
Frage 14
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"This other version [...] judges actions [...] by the extent to which they accord with the [blank_start]preference[blank_end] of any [blank_start]beings[blank_end] affected by the action or its [blank_start]consequences[blank_end]." - Singer
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preference
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beings
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consequences
Frage 15
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"An action contrary to the [blank_start]preference[blank_end] of any being, unless this [...] is outweighed by [blank_start]contrary[blank_end] preferences, wrong. Killing a person who prefers to continue [blank_start]living[blank_end] is therefore wrong, other things being [blank_start]equal[blank_end]." - [blank_start]Singer[blank_end]
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preference
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contrary
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living
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equal
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Singer
Frage 16
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"Choose the course of action which brings the best [blank_start]consequences[blank_end], on balance, for [blank_start]all[blank_end] affected." - Singer
Frage 17
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"Since neither a [blank_start]newborn[blank_end] infant nor a fish is a [blank_start]person[blank_end], the wrongness of killing such [blank_start]beings[blank_end] is not as great as the wrongness of killing a person." - Singer
Frage 18
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"The self-[blank_start]indulgent[blank_end] man craves for all [blank_start]pleasant[blank_end] things [...] and is led by his [blank_start]appetite[blank_end] to choose these at the [blank_start]cost[blank_end] of [blank_start]everything[blank_end] else." - Aristotle (NE) (Criticism of [blank_start]Hedonism[blank_end])
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indulgent
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pleasant
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appetite
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cost
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everything
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Hedonism
Frage 19
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"One [blank_start]day[blank_end] or [blank_start]brief[blank_end] [blank_start]time[blank_end] of happiness does not make a person [blank_start]entirely[blank_end] [blank_start]happy[blank_end]." - Aristotle (NE)
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day
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brief
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time
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entirely
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happy