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Karteikarten von Chloe Osei, aktualisiert more than 1 year ago
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Erstellt von Chloe Osei
vor mehr als 8 Jahre
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| Frage | Antworten |
| What is the essence of the Trinity? | Trinity is the coping stone of Christianity. Contrasted with the Cornerstone which the the essential part of the faith |
| What does Schl argue instead? | the feeling of absolute dependence which means being fully dependent on the infinite being |
| What does S reject? | The sugesstion that there is a distinction between the Father, Son and the Holy Spirit. |
| What is the official doctrine on the Trinity according to the Catholic Church | All the elements are coequal and they are coequal with the spirit. |
| What does schl say about doctrines? | "Doctrines are only expressions of inward experiences" The Christian Faith |
| What does Marmion in An introduction to the trinity say about Schl? | "Claims the Schleiermacher has to be seen as one of the major innovators in the theology of the Trinity, or responsible for its revival, are difficult to sustain" p.145 |
| What does Schl think his works are doing in relation to the Trinity | Sees his work as te first step to revision of the doctrine |
| Why does he want to talk about the divine activity? | Because he wants to move beyond the static language of human and divine narures |
| Instead how does he understand redemption? | In terms of reciving blessedness from Christ |
| What is the key to Hegel's idea on the trinity | Notion of Knosis which is the emptying of God into the world throughout history |
| What is the word for Hegel's God aand explain this concept | His idea for God is geist meaning spirit or mind who manifests himself in and through history, art, religion etc |
| What are the stages of religion in which the God consciousness realises himself? | Greek, Jewish, Christianity and the age of Geist (Age of the spirit) |
| Explain the First stage (Greek religion) | The divine in human form (statue of Apollo) but it is limited as it connected to the city state |
| Explain the second | Jewish Religion which is universalistic but God remains too transcendent and the separation of the human and the divine leads to an unhappy God conscious |
| Explain the third | Christianity in which true universality is reached without an excessively transcendent God. He reveals himself supremely and here Geist attains absolute self-consciousness |
| What is the realm of the Spirit (Geist) | It belongs to God's nature and to reconcile himself the son returns to the father and we are living in the age of geist |
| Problems with Hegel | Christ becomes a historical point of geist not about the salvation of our sins. K would argue it doesnt help us, Christ helps us confront our sins |
| Apart from the Historical problems with Hegel, what is another problem? | Hegel is too abstract, he leads to the collpasing of the human into the divine and ultimately atheism |
| What is your argument that hegel is in fact anti-trinitarian? | He actually may think he is being trinitrain but becuase he looses the centre of trinitraian theology which is slavation. |
| Give an example of a scholar scholar who talks about both hegel and Kierkegard | T Altizer |
| What does he say about Hegel's trinitrain language | "Hegelian trinitarian lamguage is a genuinely modern langauge as an orthodox langauge cannot be" - The apocolypitic trinity |
| What does he also say about K in realtion to H? | "Kierkegaard, who could know both Hegelq and Hegeliansm as beig profoundly atheistic" "Thus creating whta kierkegaard could know an absolute offense" - This offence is using philospphy to jutsify theological notions. |
| What is Chrits Role of Kierkegaard? | In coming to be a man is from being divine goes beyond the faculty of human reason and therefore can only be described as a paradox. |
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