Erstellt von Holly Rebecca
vor etwa 8 Jahre
|
||
Frage | Antworten |
Formal Education [Education] | Education that takes place within the formal setting of the school. Involves learning a specific curriculum tested through formal examiniations |
Intelligence [Education] | Capacities and abilities related to demonstration of knowledge and skills. |
Meritocracy [Education] | System based on equality of opportunity; those with ability and talent achieve their just rewards regardless of social characteristics |
Social Democratic Theory [Education] | Political theory that advocates technocratic and meritocratic solutions to the problem of differential educational achievement. |
Correspondence Principle [Education] | Neo-Marxist theory aruging that the organisation of schools closely corresponds to the organisation and demands of the workplace |
Cultural Reproduction [Education] | Marxist idea that higher social classes try to reproduce their leadership and privileges by investing time, money and resources in the education of their children |
Streaming [Education] | situation in which groups of children of different measured ability are taught separately in all subjects on the formal curriculum |
ISA - Ideological State Apparatus [Education] | Marxist concept that aruges that institutions such as schools encourage values favourable to the interests of a ruling class in capitalist societies |
Gendered Curriculum [Education] | Situation in which males and females choose or are given different subjects to study. |
Educational Achievement [Education] | Narrow interpretation of this idea refers to the gaining of different levels of educational qualification |
Gender Stereotyping [Education] | Practice of assigning certain traits to whole gender groups, regardless of their individual differences. |
Social Class [Education] Social Mobility | individual's position in a class based system of social stratification, conventionally defined by occupation Mobility - ability to move up and down the class structure |
Social Inequality | unequal and unfair distribution of resources in any system such as education. Inequality of educational opportunity refers to the way some children are treated unfairly in the education system on the basis of subjective criteria e.g class, gender, ethinicity |
Social Capital [Education] | Extent to which people are connected to social networks [who you know] and how this can be used to the individual's advantage e.g Nepotism. |
IQ | Specific measure of individual intelligence. A score of 100 is generally seen as average. |
Ethnicity | Expression of the cultural background of grous, including factors usch as religious affiliations, residential country, cultural beliefs, traditions and customs. |
Social Class | Individual's position in a class-based societal system of social stratification tyoically defined by occupation |
Social Mobility | Ability to move up and/or down the class structure |
Social Capital | Extent to which people are connected to social networks (who you know) and how this can act in your favour |
Equality of Opportunity | Absence of discrimination within institutions such as schools |
Marketisation | Process through which the supply and consumption of educational services are opened up to private and public competition |
Cultural Deprivation | As a cause of educational underachievement cultural deprivation suggests a lack of important cultural resources such as parental encouragement. |
Language | Communication System that in humans involves both verbal and non-verbal cues. |
Deferred Gratification Immediate Gratification | Deferred: Not taking something immediately in the hope that by waiting you'll receive something better. Immediate: Taking something as soon as it's offered. |
Compensatory Education | Supplementary educational programmes designed to compensate children for their deprived backgound e.g. Sure Start programmes. |
Material Deprivation | (As a cause of educational achievement): deprivation of physical resources, monetary means to pursue resources etc, through factors such as poverty. |
Labelling | Process and theory involving branding something, and in doing so, associating it with a specific set of social characteristics. |
Positive Discrimination | Preferential treatement based on the individual's class, gender, ethnicity and so forth. |
Deschooling | Alternative form of education proposed by Illich based on the abolition of formal schools. |
Hidden Curriculum | Things pupils learn through the process of attending school. May be both positive and negative e.g. how to make friends, and the importance of adult authority |
Informal Curriculum | The things children learn through the experience of attending school that aren't part of the formal curriculu. E.g. values about learning, behavioural norms, attitudes to authority etc. |
Counter-school culture | Cultural grouping that explicityrejects the norms and values propagated through traditional types of schooling. |
Peer group | Group of people around a similar age who are assumed to share similar interests |
Pupil Sub-culture | groups that develop within schools around similar interests, beliefs and behaviours. |
Ethnocentric Curriculum | School curriculum based on the cultural norms, values, and history of a single ethnic group. In a multicultural society, this form of curriculum will favour the largest ethnicity. |
Censorship | The deliberate surpression of communication or information |
Media Ownership | Economic control of a media organisation |
Cross-media corporation | Private or public company that owns different types of media. |
Ideology | A system of related beliefs |
Hegemony | Leadership with consent (real or implied)of those who are led |
Globalisation | Various processes - economic, polticial and cultural - that occur on a worldwide basis |
High Culture | Idea that some cultural products are superior to others; those preferred by the well-educated elite. |
Media Manipulation | Various ways in which the media attempts to influence and control how information is received and understood by audiences. |
Propaganda | Selective, one-sided forms of communication designed to infleucne the attitudes of an audience towards a certain view. |
Agenda Setting | Neo-Marxist concept arguing that decisions made by editors and owners about what and what not to report "set the agenda" for how the general public receives and perceives news. |
Gate-keeping | Limiting access to the media. |
Folk devils | people and groups singled out for attention and blame because they are seen to represent a challenge or threat to the moral order. |
Media Regulation | Rules whereby goverments attempt to control areas such as media ownership and output. |
Political Socialisation | The various social processes involved in teacing and learning of political ideas and practices. |
Media Representation | The ways that the media portray ideas, people, and groups |
Mass/Popular Culture | "culture of the masses," as opposed to the high culture of the ruling elite. Characterised as mass-produced, simple, and worthless |
Stereotype | Practice of assigning particular, one-sided characteristics to whole groups, regardless of their individual differences. |
Moral Panics | Heightened sense of fear of behaviour seen as a threat or challenge to the moral order in society. E.g., terrorism, riots. |
Hyper-reality | Postmodern concept arguing that the media creates realities that are "more real" than they intend to represent. |
Hyperdermic Syringe | Media-effects theory arguing that media messages are like drugs. Injected directly into the audiences mind, the media then effects their behaviour. |
Cultural-effects model | Neo-Marxist theory. Argues that although media effects are strong in the long term, they are slow and cumulative, operating through the ability to become part of an audience's cultural background. |
Audience reception | Media-effects theory based on the diea that media messages always ahve a range of possible meanings and interpretations. Some of these are intended by the sender, and others are caused by audiences reading into the product. |
Hegemonic codes | Audienc shares the assumptions and interactions of the creator and reads the message in the way it's intended |
Negotiated Codes | Audience broadly shares the creator's views, but they modify their interpretation in light of their own feelings and attitudes. |
Oppositional Codes | An Audience is antagonistic towards the creator, rejecting or challenging the message the media puts out. |
Professional codes | The values used by editors and journalists to guide their assessment of media content and presentation |
Two-step flow model | normative model of media effects that argues messages flow from the media to opinion formers, who then interpret such messages for people in their social network. |
Normative Model | A model of media effects arguing that they key to understanding how mass audiences respond to media messages is through a knowledge of how messages are filtered through informal, intepersonal relationships. |
Uses and gratifications | Model of media effects that argues that consumers pick and choose both media and messages. The media are used by audiences to gratify their own particular uses and needs. |
Deviance Amplification | Theory of deviance. Believes that a range of social interactions, especially those orchestrated through the media in terms of moral panics, have the effect of creating more serious forms of crime. |
Media Sensationalism | Process through which the media attempts to increase the dramatic content of an issue |
Discourse Analysis | Method of media analysis that examines how language shapes the way people think about something |
Content Analysis | Research method used for the systematic analysis of media texts and communcations |
Semiotics | Language/study of signs, codes, and symbols used in communication |
Metanarrative | {Postmodern} A "big story" attempting to explain everything about something, or in the case of religious and scientific ones, everything about everything. |
Social Solidarity RELIGION | Belief in a society that its members have things such as values, norms etc, in common |
Totemism | Religious belief that an object, animal or plant is both sacred and has some form of supernatural power. |
Sacred and Profane | All societies make a distinction between sacred - anything considered special or holy - and the profane - the everyday and ordinary. |
Collective Conscience | Considered by Durkheim Expression of society's "collective will" that bears down on individuals, shaping their beliefs and behaviour. |
Ritual | Constantly repeated aspects of religious beleif and practice, usually involving ceremony |
Liberation Theology | Political philosophy arguing that the church should use its power and resources to liberate the poor from their poverty |
Protestant Ethic | Philosophy based on the idea of serving God through hard work, and moral uprightness. |
Civil Religions | IDeas and practices that whilst not overtly religious, perform the same function as religious organisations in a society. |
Millenarian Movements | Religious movements characterised by their belief that God will intervene to create some form of collective salvation, on Earth and/or in heaven fr the chosen believers. |
Cultural Transitions | Neo-Marxist conept expressing the idea of small-scale changes in the lives and positions of people within a society. |
Privatised Forms of Worship | Religion that is practiced in the private rather than public sphere |
Asceticism | Practice of strict self-discipline that uses abstinence and austerity for spiritual benefit |
Religious consumerism | Claim that in postmodern society, religions hbehave more like businesses where customers buy into a range of beliefs, practices, etc |
Spiritual Shopping | Idea that in postmodernity, religious consumers are more likely to "shop around" for a faith or religion that suits their lifestyle |
Fundamentalism | Forms of belief and organisations that advocate strict observance of the "fundamental beliefs" of a religion |
Atheism | Belief in no religion or that their is no deity or higher power |
Church Denominations | Church: Type of religious organisation chcaracterised by its size, power, and influence over religious and secular matters Denominations: Organised sub-divisions of a major religion |
Religious pluralism | Idea that people in contemporary societies have awide range of religious beleifs and organisations from which to choose, and that no religious organisation can claim a monopoly of belief and practice |
Sectarian cycles | Cycles of religous conflict that lead a discriminated group to split from the main religion to form their own denomination or sect |
Sect | Type of religious organisation distinguished for a membership held together by collective feelings and deprivation. |
Disenchantment | Feeling of being let down by a religion or particular religious beliefs -- a weakening of faith. |
Cult | Loose-knit-, individualistic type of religious/spiritual organisation that collects around a set of common themes |
New Religious Movements (NRMS) | An alternative way to classify sects and cults that attempts to remove the stigma from these terms. NRM describes movements that developed in the mid 20th centurary and ressolves the theoretical confusion surrounding the similarities between sects and cults. |
Rationalisation | Ideas used by poweful groups to justify and explain their domination in society |
World rejecting | Type of sect whose members reject the secular world by collectively wthdrawing from contact with that world |
world accommodating | type of sect that neither rejects nor promotes the secular world; the two simply co-exist |
World affirming | A type of secct that offers to unlock the individual's "hidden potential" in ways that will make them more successful in the secular world. |
Secularisation | Making changes to somehting so that it is not influenced by religion |
Religiosity | Being religious, especially in terms of levels of belief, behaviour, and commitment |
Religious beliefs | Belief in a deity or supernatural power that may have some control over people's destiny |
Disengagement | Process by which poeple withdraw from religious involvement, in terms of beliefs and/or practices |
Religious Diversity | Existence of different forms of religious belief, practice, and organisation in a society. |
Religious Revivial | A contemporary growth in the popularity of different religions |
Desacrilisastion | the process in which self and society become progressively less religious/spiritual |
Agnositicism | The belief that one cannot know that God exists and therefore neither believes nor disbelieves in a deity |
Cultural defence | Process whereby religious ideas and practices are used by social groups as a source of physical and psychological protection in a hostile and challenging world |
Möchten Sie mit GoConqr kostenlos Ihre eigenen Karteikarten erstellen? Mehr erfahren.