Created by Izzy Noone
almost 7 years ago
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Question | Answer |
Zen | A form of Mahayana Buddhism. In China it is called Chan, in Korea, Seon and in Vietnam, Thien. It holds to the Tathagata-garbha notion that we are already all enlightened. |
Bodhidharma | The semi-mythical Indian Buddhist who probably founded Zen in the 6th century CE before taking it to China. In Zen mythology, the twenty-eighth Zen Master. |
Dhyana/ Jhana | ‘Meditation.’ The word from which Chan and Zen are both derived. |
Zazen | ‘Sitting meditation’. The type of mecitation Zen specifically emphasises. |
Satori | A sudden insight into the truth, coming like a thunderclap. |
Kashyapa (aka Mahakashyapa, ‘Great Kashyapa | A disciple of the Buddha. The mythical first Zen Master. During one of his teaching sessions, Buddha answered a question by simply holding up a flower. Kashyapa alone understood. |
The Flower Sermon | The story of Kashyapa and the flower. |
Daoism/ Taoism | A Chinese religion which is still hugely important in South-East Asia today. Strongly influenced early Zen. |
Wu Wei | A Daoist notion. Action through inaction, thought to bring about harmony with the universe. |
Yin and Yang | Daoist notions. The contradictory, but necessary, forces in all things. |
The Five Houses of Zen | The major schools of Zen, all of which developed during the Tang Dynasty in Imperial China (618-907 CE). |
The Rinzai school (Chinese: Lin-ji) | One of the two most important of the Five Houses of Zen. |
Ensai (c. 1191 CE) | The founder of Rinzai. Son of a Shinto priest. |
Gong-ans | Harsh methods in interviews. Important in Rinzai. |
Koans | Enigmatic riddles (eg, ‘What did your original face look like, before you were conceived?’) Important in Rinzai. |
Kensho | Insight into one's true nature (which is emptiness). Important in Rinzai. |
The Soto school (Chinese: Caodong) | One of the two most important of the Five Houses of Zen. Emphasised Zazan (see above). |
Dogen (1200-1253) | The founder of Soto. A wandering ascetic who admired Gautama Buddha and tried to emulate his earliest followers. |
Shikantaza | ‘Just sitting’. Important in Soto. |
‘Pure Land’ | A term used from early times to denote the field of peace and purity surrounding all Buddhas. |
Pure Land Buddhism | Buddhism associated with devotion to a Bodhisattva called Amitabha (Amituo Fo in China; Amida in Japan). |
Amitabha | Means ‘Everlasting Light’. He is held to be the Buddha of complete love or infinite light. |
Dharmakara | A king who resolved to become a Buddha in a future life and create a “Buddha-realm” outside space and time. He expressed this in 48 vows. After many aeons, he became Amitabha. |
Dharmakara’s 18th vow | “If I were to become a Buddha, and people, on hearing my name, were to have faith and joy and recite it only ten times, but not be born into my Pure Land, may I never gain enlightenment.” |
Dharmakara’s 19th vow | That he would appear before those who called upon him at the moment of death in order to save them. |
Sukhavati | Amitabha’s Pure Land. Sanskrit for “Happy Land”, and thought to be located in the western region of the universe. Only one of several Pure Lands in Buddhism. |
The Amitabha Sutra | Tells the story of Dharmakara. It also tells a person how to obtain rebirth in Sukhavati: |
The Infinite Life Sutra | Says rebirth in Sukhavati is a matter of remembering Amitabha’s name and repeating it several nights before death. |
The Amitayurdhyana Sutra | Permits a person to scrape into the Happy Land on a bare minimum of personal worth, due to Amitabha’s grace. |
Jodo-shu | One of two Pure Land schools in 13th century Japan. |
Honen (1133-1212) | The founder of Jodo-shu. Taught that believers can achieve entry to the Pure Land merely by chanting Amitabha’s name. |
Nembutsu (Chinese: nianfo). | In Jodo-shu, the practice of repeatedly chanting the name of Amida. |
Jodo Shinshu | One of two Pure Land schools in 13th century Japan. |
Shinran (1173-1262) | The founder of Jodo Shinshu. Originally a disciple of Honen, who also believed the world was in Mappo. |
Tariki | ‘Other power’, ie, Amida’s power. Emphasised by Jodo Shinshu. |
Henry Steel Olcott (1832-1907) | An American who designed the Buddhist flag. |
Arthur Schopenhauer (1788-1860) | A German philosopher who admired Buddhism’s ethical code. |
Sir Edwin Arnold (1832-1904) | An English writer. Published ‘The Light of Asia’ (1879), a popular poem based on the life of the Buddha. |
Herman Hesse | Influential German writer. In 1922, published his short novel Siddhartha, based on the life of the Buddha. |
Jack Kerouac (1922-1969) | The central writer of the ‘Beat Generation’. Incorporated Zen motifs and ideas into novels. |
The Fourteenth Dalai Lama | The current leader of Tibetan Buddhism. |
‘The Dorje Shukden dispute’ | A practice that concerns the propitiation of a protective deity, Shukden, and which the Dalai Lama has come to condemn in an increasingly vocal manner. |
Kung Fu | A 1972-75 US TV series featuring David Carradine as a Shaolin (a variety of Chan Buddhism) monk. |
Robert Pirsig | US author of Zen and the Art of Motorcycle Maintenance (1974). |
Inculturation | An English word. The gradual acquisition of the characteristics and norms of a culture or group by a person, another culture, etc. |
Buddhist Modernism | A type of Buddhism that has emerged from the dominant discourses of western modernity. |
Stephen Batchelor | Director of studies at Sharpham College for Buddhist Studies and Contemporary Enquiry. Proponent of Secular Buddhism, which claims the Buddha never meant to make mysytical claims. |
Buddhism Without Beliefs (1997) | Batchelor’s most well-known work. |
Paul Knitter | Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in New York City, and a leading advocate of interreligious dialogue. |
Without Buddha I Could Not Be a Christian (2009) | Knitter’s main work. Advocates ‘dual belonging’ – that one can belong to Buddhism and Christianity at the same time. |
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