legal status of the
Church wasn't
resolved in first
parliament
resolved in 3rd
parliament (Nov 1554-
Jan 1555)
Henrician Act
of Attainder
revised
monastic land dispute
was the reason for this
delay
Pope Julius III and his legate
Reginald Pole believed the privately
owned land should be returned to
the Church
Council members
didn't want to return it
most of the
Council owned the
taken land
Pope Julius III and his legate
Reginald Pole insisted the English
Church should submit to Rome first
disputations then
being individually
awarded to
landowners
this plan was
seen as
impossible
church
lands still in
contention
Pope eventually accepted
Charles V's advice to the
impossibility of this plan
Pole could now
travel to England
took up position as
legate and Archbishop
of Canterbury
Mary sided with Pole
sympathised with his view
that no foreigner should
have jurisdiction over
English property
threatened to abdicate
empty threat
compromise eventually made
the statute of repeal
would include a papal
dispension
in Mary's mind, giving it
greater political force
but the
parliamentary
request for abolition
of conscience for
monastic property
owners was rejected
never forgiven
now possible for the Act of
Repeal to pass into law (Jan
1555) along with the
reinstatement of medieval
heresay laws
allowing burnings
this reconciliation wasted months
landowners became suspicious
of Pole's grudging attitude
towards Church property
Mary's reputation
never really recovered
Duffy argues Pole was
an 'original thinker'
in the final analysis, Mary had to
acknowledge jurisdiction of
statute law into religious matters
When Pope Julius III dies in
1555, he was succeeded by
anti-Spanish Paul IV
hostile to Mary's husband Philip II
hostile to Spain during 1555 war
England suffered greatly
Mary stuck by Pole
Pope Paul IV also suspicious of Pole
thought he was a heretic
he withdrew Pole's
legatine commission (April
1557) and named a new
legate- William Peto
'Pride, stubbornness and an
instinct for survival saw her
through tribulations that would
have destroyed a lesser
woman'- L.Porter
brave
Mary refused to let him go to
Rome to face charges
refused to ignore superior
papal authority
meant Peto wa in a higher
position in the English Church
than the Archbishop of
Canterbury
placed Mary in a legal position with
the papacy uncomfortably similar to
that of her father
got her desired reformation
at the cost of
her
relationship
with the pope
Burning of heretics
totally destroyed her reputation
289 Protestants
(237 men 52
women) victims
some famous
tried to burn well-know
Protestants to destroy
support
led to
sympathy
rather than
hatred of
Protestants
e.g. John Rodgers and Rowland
Taylor (first 2 victims)
'the popular sympathy by those early
burnings, marked by frequent popular
demonstrations, completely
undermined any possibility of
discrediting Protestants'- R.Tittler
popular preachers
caused widespread
sympathy
3 were members of
the episcopate at
the time of Mary's
accession
Archbishop Cranmer, Bishop
Hooper and Bishop Ridley
most victims
were ordinary
people
victims became more relatable
strengthened martyrdom and
increased class antagonism
many of the
rich had run
away
Privy Council became
worried about a social
revolution
banned servants, apprentices and
the young from attending
geographically
significant
possibly
geographically
limited?
60 burnings
in London
mainly
occured in
the South
more Protestants
this method had
worked in some
countries
she didn't
have enough
time
did nothing
for her
posthumous
reputation
following
by
example
may have worked with more time
learnt not to press
her opinions onto
parliament
delay in restoration of
the Church's institutional
structure and the
divisions between Crown
and papacy hindered her
reputation further
out of touch with
England and its
religious feelings?
'took England to
be as he
remembered it
rather than as it
was' (in
reference to
Pole) R.Tittler
a bill in 1555 to allow seizure of
Protestant exiles' property was rejected
evidence in wills (disputable)
suggested a growth in
Protestantism
The Marian Church 'appeared not to capitalise
on the strength of the native English spiritual
or intellectual traditions'- R.Tittler
evidence of
Protestant motives
in Wyatt's followers
during the rebellion