refers to gay and lesbian people; people attracted to the same sex
people used to think homosexuality could be cured as it was a mental disorder
it was illegal to be gay until 1960's however being a lesbian has never been illegal
Christian Ethics
Biblical teachings
Old testament had few
references; condemned gay
relationships; nothing on
lesbians
New Testament - Jesus does not
mention homosexuality at all and
was not listed in his most
important moral teachings
Liberal Christians
biblical passages such as Paul's should not
be accepted - we do not accept his views on
slavery and women so we should do the
same for homosexuality
influenced by
situation ethics
based on agape and the Golden rule of Jesus -
homosexual acts are moral when reflecting
commitment and love to a partner - the same for
heterosexual acts
Traditional Christians
condemn homosexual
acts as sins not the 'sinners' or
homosexual individual
Annotations:
Protestant and Catholic Churches
Natural Law
Annotations:
also catholic teachings
the telos of sex is the birth of
a child; homosexual acts go
against the primary precept
of procreation
Kantian Ethics
homosexuality is a crimine carnis (crime
of the flesh) as it degrades humans below
the level of animals
Arthur Schopenhaur - paradox of
homosexuality; it is a means of
preventing greater evils such as
the birth of unwanted children
Kant was celibate. if this was universalised then
it would be the same result for homosexuality.
but does this mean all humans must marry and
reproduce? this is immoral in a world of
overpopulation
was against homosexuality as gay marriage
was not legal and he thought extramarital and
premarital sex was wrong
views may be different in modern world
with civil partnerships and gay marriage
Alan Soble - no as it cannot be
universalised (otherwise there would
be no new generation)
aritificial insemination?
but 'all people who have feelings for the same sex
should be able to do so free of persecution' can be
universalised?
contradiction - homosexual sex > heterosexual
sex as it is for the sake of pleasure and cannot
be used as a means to an end (using a woman
as a means to getting a child)
Utilitarian Ethics
Bentham
Annotations:
disapproved of it but thought it should still be allowed
as long as there is consent pleasure fo the sake of pleasure is ok
homosexual acts do not harm
society and do not lead to the
break up of family life
e.g. homosexuality was legal in
ancient rome and the society
was not affected
society would be a happier and fairer
place if adults were free to choose the
sexual life that they wish
Hedonic calculus
Annotations:
a loving homosexual relationship would be as long lasting as a heterosexual one, there would be no more or less certainty than a straight relationship and it would have the same richness and purity of love
Mill
sexual acts are morally
neutral but are bad when
performed in public; law
should only ban
homosexual acts that are
done in public
relativist ethics
moral relativism (no absolute moral
rules) - against laws prohibiting
homosexuality as it is up to
individuals to decide what is right for
them
cultural relativism (moral codes vary from
different cultures) - a society based on
religious principles would be justified in
making homosexuality illegal
situation ethics - approach
is to do the most loving
thing; which would be to
allow and accept people to
fulfil the sex life that they
are most comfortable with
we should not use words like
never and always - so to say
that homosexuality is always
wrong is against situation ethic's
principles