1929: Defines culture as 'certain
types of remains - pots,
implements, ornaments, burial
rites, house forms - constantly
recurring together'
Childe's chart relating archaeological cultures of central europe
Diffusionist
Marxist
Saw archaeology as
more than just a list of
artefacts
A number of traits occurring together
that defines culture (Johnson 2010)
'The Dawn of European Civilisation' 1925
archaeological culture was
now the working tool of
European archaeologists
Adopted Kossinna's concepts unaware of the racist implications
Used Montelius' concept of
chronology and diffusion from the
middle east to europe
An early example of combining approaches
Archaeological theoretical discussions in his early career
were not common, he was a pioneer of archaeological
theory and the subject
One of the few to address why things changed/happened in the past - Renfrew & Bahn
2008
A reaction to antiquarism ('cabinets of
curiosity'
The Three Age System
(Stone Age, Iron Age,
Bronze Age)
Christian Thomsen attempted to order
artefacts by material to some other
characteristic (division of danish
artefacts)
By studying & classifying
prehistoric artefacts you
could produce chronological
ordering - Renfrew & Bahn
2008
A response to Charles Darwin's idea of evolution, 'On the origin of
the species' 1859 and 'The Descent of Man' 1871, his work laid
foundations for typology of artefacts - Renfrew & Bahn 2008
A catalyst for cultural ecology
Descriptive
approach
To record and
preserve
Inductive
approach
Accumulated information, organised it
and came up with a plausible
explanation for the patterns observed
Starts with a pile of information, ending with an
idea
Figuring out the fundamentals of human
history; what happened? to who? when?
where?
WEAKNESS
Criticised that culture history
was only capable of explaining
things in simplistic terms/ it
lacked theoretical foundations
Trigger 1998 "'The loss of innocence' in historical perpesctive
Dissatisfied with the culture-historical approach. Its idealist epistemology, almost exclusive concern with
homologies rather than analogies and invocation of diffusion and migration as the principal explanations
of culture change seem old fashioned
Unamitious /
pessimistic
Functionalist - concerned with utilitarian and functional
aspects of living
Qualitative (seen as good by
post-processualists)
Later techniques like radiocarbon dating prove ideas once are
wrong
Migration and
Diffusion
Change (external to society) brought about from outside via
diffusion/migration/invasion
Oskar
Montelius
Typologist (Typology - Says simpler things are older, more complex things are
younger)
Believed diffusion of technological
skills in prehistoric times went
from the middle east to europe
Fredrich Ratzel -
anthopo-geography
Distribution maps/of material items
etc
Gustaf Kossinna - German
nationalist
Applied Ratzels methods to
archaeology
STRENGTHS
Stratigraphy
Seriation
Stylistic analysis
Enthnography/Ethnoarchaeology
Study of living communities on the basis their
material culture will say things about past
societies from their material remains
Thinking moves
beyond the
written records/
field work
develops
Processual Archaeologies / New
Archaeology
Lewis Binford
(America)
'Archaeology as anthropology'
1962
Identified 3 realms of behaviour (environmental, social &
ideological)
These could be inferred from artefacts & the contexts in which they were
found
Old Copper
Complex
By using this case binford shows that
objects can and do change in meaning so
their interpretation is different
'until we as archaeologists begin thinking of our
data in terms of total cultural systems, many
such prehistoric "enigmas" will remain
unexplained'
'we cannot afford to keep our theoretical heads buried in the
sand'
Technomic artefacts
- main function is
coping directly with
the physical
environment i.e.
hand axes, adzes etc
socio-technic artefacts -
material artefacts with main
functional context in social
subsystems i.e. kings crown,
wedding ring etc
Ideo-technic artefacts - items
which signify/symbolise i.e.
figures of deities, clan symbols
etc
Sought to explain things rather than just
describe - Renfrew & Bahn 2008
David Clarke
(Britain)
Archaeology; the loss of innocence
1973
Consciousness, self-consciousness and critical
self-consciousness
Consciousness
Achieved when the discipline is
named, archaeology is what
archaeologists do
Self-consciousness
Attempts at self-knowledge, look at what we
know
Critical self-consciousness
We now think about what we don't
know rather than what we do know
Outlines new
methodologies
scientific (C14 dating
etc)
computer
Field
Mathematical
Epistemology - the study of how we know what we
know
'Archaeology is archaeology is archaeology' - that is, archaeology is a subject in its own
right
M. Parker Pearson 1998
A response to Clarke's 1973
loss of innocence
Consciousness is a naming/ the definition of the subject
Self-consciousness is the technical revolution in procedures, classifications, principles and rules
Critical self-consciousness metaphysical, philosophical and theoretical revolution
A big fan of the appropriate terminology (the
jargon)
Analytical
Archaeology
1968
Willingness of processualists to use more sophisticated quantitative
techniques & draw from other disciplines - Renfrew & Bahn 2008
A reaction to cultural ecology
'Archaeology is anthropology or it is nothing'
Willey and Phillips 1958
Reiterated in Binfords 1962
article
The goals of archaeology should be that of
anthropology
Explanation not description of cultural/social
Isolate the processes at work within a
society
Deductive
approach
Middle Range
Theory
More of a set of methods more than a
theory
To bridge the interpretive gulf between the facts dug up
and the invisible but once dynamic behaviour that created
the patterns in the data we study
We make assumptions to link static present data to dynamics of the
past
Systems
Theory
Adopted from mathematics, Kent Flannery
All entities behave as a system
& can therefore be broken
apart to determine the rules
that govern them
Uses scientific methods to get at the
truth
WEAKNESS
Functionalism cannot explain change adequately,
why do societies become increasingly complex?
Its insistence on scientific approach
Overall picture is of bits & pieces than an overall structure
STRENGTHS
New archaeology asks questions - a critique of culture
history as it doesnt
Uses new
methods
Addresses the problems of culture
history
Positivist - valid
knowledge only
comes from
scientific
knowledge
Objective - the
past must speak
for itself
Attempts to remain ethically neutral
Concerns with the way culture
history explained things/ didn't
explain things - Renfrew & Bahn
2008
Post-Processual / Interprative
Ian Hodder
Hodder - Archaeology in 1984
The Black Box - difficulty looking into the box with
anything more than guesswork
systems analysis suggested that correlations could
be observed between inputs and outputs & the
predictability of such relationships in the past and
present could be used to test ideas about the
contents on the box
You know what goes into and
comes out of the box but not the
contents of the box
The Perceived Box - replace the black
box with a much more uncertain box
(more dependant on the view of the
observer). the problem for the
archaeologist is the objects/systems
they observe depend on the theories
they are supposedly testing
Catalhoyuck, Turkey - Renfrew &
Bahn 2008
Excavated by Hodder in 1993/5 using modern field techniques
Used video diaries for excavators as they dug (use of technology today)
Made data for dig available via the web/publish findings ASAP to
further post-procyssualist views for multiple alternative
interpretations
Allow more open-ended/multi-vocal approaches to interpretation, allowing locals/visitors
Insights from science show deposits on house floors
mean the buildings were houses used for a range of
daily functions
Emphasis on ideas and beliefs of past societies
Meta-narrative
Heavily influenced by post-modern
philosophies and a reaction to processual
archaeologies
Interpretation; this is what its really about,
interpretation and not producing 'true' accounts of
the past
Phenomenology
To know the world as others do
Get inside the
heads of those long
gone
Stress on personal experiences of the individual & how
encounters with the material world & with the objects in
it, shape our understanding of the world
Material culture is open to different readings by different
individuals. We can all read meanings differently, there's no
one past
Interpretation is always hermeneutic (theory & practice of interpretation)
Rejects the systemic view of culture
Argues that all
archaeology is
unavoidably political
Cultural Ecology
1940s/50s
Hawkes' Ladder of Inference 1954
Peeling the onions 4 layers
Each peel brings tears to your eyes as you realise whats been lost due to not having been written down
Layer one (techniques)
Layer two (subsistence-economics)
Layer three (Social/political institutions)
Layer four (Religion/spiritual life)
The difficulty of
inferring activity in
the absence of texts
some aspects of the
past are more
accessible than others
Grahame
Clark
Argued that by studying how
populations adapted to their
environments we can
understand many aspects of
ancient society - Renfrew & Bahn
2008
Star Carr 1950s
Based on that any culture is an adaption
to the particular environment in which it
developed
Julian Steward highlighted fact that cultures act with one another
AND with the environment - Renfrew & Bahn 2008