Altars, images and
crucifixes were set
up and traditional
processions began
'all this came to pass without
compulsion of any act, statute,
proclamation or law'-R.Parkyn
(Yorkshire priest)
it was harder to
reform England
than first thought
underestimation
faced several
problems
the 'majority of her subjects were still
fundamentally Roman Catholics and
had been led astray by a majority which
had previously enjoyed government
support'-R.Tittler
adherents remained in
London and the South
'religion may now be
recognised as once of the
elements of Mary's appeal'
C.Haigh
operation of a reformed
Church of England was
enshrined in statute law
Mary had to recognise
statute law over devine
law in order to repeal
legislations
accepting parents divorce
massive personal knock
showed her
commitment
to faith
willing to make sacrifices
'lived by her conscience and
was prepared to die for her
faith' A.Whitelock 2009
war of words
attempt to restore Catholicism
policy of censorship throughout Mary's reign
two of her earliest proclamation
forbade the printing of seditious
rumours (July 1553)
and the 'playing of interludes and
printing of false fond books,
ballads, rhymes and other lewd
treatises... concerning doctrine in
matters now in question'
an index was made of proscribed writers (i.e.
those banned by the government)
before the end of
her reign it was
declared that the
possession of
treasonable books
would lead to the
death penalty
her second aspect to
restoring Catholicism was to
suppress Protestant written
work
hard to do this as it is
estimated around
19,000 copies of the
1552 Prayer Book were
still in circulation
a lack of consistency
hampered efforts to
control literature
the prosecution of 'seditious' writers did take place
some attempt
made to prevent
book smuggling
a number of sermons
were sponsored as St.
Paul's Cross in London
pro-government writers such as Miles Hogarde
(a London hosier) published tracts in defense
of the regime
Latimer and Ridley (imprisoned Protestant
leaders in Oxford) could write letters and
pamphlets from inside goal, which were
often circulated outside
many
continued to
openly write
against her
about 800 people (mostly
from political elites) with
their families and
servants, went into exile
in centers full of European
Protestants
many of these
exiles took with
them their
printing presses
used these to write
against Mary and publish
their work
like Strasbourg, Geneva and Frankfurt
reformation
began operating causiously
led to a lack of priests
some imprisoned or
asked to leave England
many
had
already
left
some of the most prominent
Protestant clergy (including 7
bishops) were deprived of their
livings
over 25% of parish clergy in the diocese of
London and Norwich were deprived
some
reinstated if
they divorced
their wives
many were deprived for
marriage in Ed VI reign
Duffy states Mary's reformation 'failed to discover the
counter-reformation' and was also 'ineffective,
half-hearted, complacent, unimaginative etc.'