ethnic minorities see
their ethnicity as a more
significant aspect of
their identity
social class can be seen as
more significant to
those of an ethnic
minority
sexuality
homosexuals seeing their
sexuality as a more significant
aspect of their identity
Sexuality and Identity
Quinn (2001)
studied same sex marriage of tribes. Native American
tribes celebrated same sex marriage- although they till
have a male and female role between them
Also found that some sub-Saharan African people have
man-boy marriages. The boys are called boy-wives and have
the same responsibilites as female wives. once th boy
becomes a man, he becomes a warrior and chooses his own
boy-wife
The Kinsey Reports (1948, 1953)
found that homosexual encounters was much
more common that expected.
when it was still considered a mental illness; 37%
of men had had a homosexual experience
4% were exclusively homosexual
Homosexuality was once considered a mental illness/ illegal
certain rights have changed this and now it is more
acceptable to be in a homosexual relationship/ civil
partnership.
Studied show that a homosexual behaviour does not
lead to a homosexual identity
Sexual identification is a strange and complex thing. some
people can be openly gay, but not sexually. and vice versa-
engage in same sex activites but not identify as gay.
Weeks (1991)
as homosexuality is not accepted by many,
it is often the case that people are not
sexually attracted to the same sex but
identity with them more and therefore
connect more as they're in the same
subculture
Plummer (1996)
age
seems to be significant
with women as looking
attractive is seen as a
feminine trait
Hybrid identities
a mixture of two or more influences
ethnicity
Blasian; Black and Asian
Brasian; British and Asian
nationality
eg; British Muslim.
combining the cultures to
form a hybrid identity
White people being
influenced by black hip-hop
culture
Resistance
seeking help within the ethnicity group
racism in
cultures makes
them turn
inwards
Changing ethnic
identities
second generation ethnic minorites
from African-caribbean backgrounds
tend to feel more british than their
parents
They still saw their ethnic
origin as a key part of their
ethnic identity
Modood
(1997
post modernists argue; with
gloablisation, identity is a
choice
some would argue
ethnicity is becoming less
significant with the ability
to pick and mix identities
National Identity (NI)
"NI is
socially constructed
through symbols"
Anderson (1983)
changing national
identities
Britain is stuck
between becoming
more American or
more European in the
global world
its a struggle to find relevant
British traditions so its harder
to distinguish a British
identity
british identity varies with the
increase of globalisation
Gender and Identity
it is fluid and changing
womens and mens roles
have changed over the
past century
defining masculine and feminine
traits are now difficult as they're
no longer clear
Gender as Social Construct
nature/nurture
The Biological view
Men are supposed to be promiscuous to reproduce. "spread the seed"
Women need to nurture the children and stay faithful to the father
Wilson (1975)
The Functionalist view
Females have the expressive role; based of their childbearing role.
Men have the instrumental role; the bread winner, to provide for the
family.
both roles reinforced by sociolisation
Parsons (1955)
social construction of gender identities
(SCGI)
Feminism; argue SCGI is constructed by
patriachy
at school boys are taught how to be men
Mac an Ghaill (1994)
peer groups shape how boys and girls
are going to act from an early age
in study of friendhsip, among teenage girls it
was found how power can affect a girl's
behaviour. and how it can root from patriachy/
expectations
Hey (1997)
Femininity
Anne Oakley
Children are socialised into their genders.
Manipulation
encouraging sterotypical behaviour to
teach children the norms of their gender
Canalisation
channelling the childrens toys, games
and activites to match their genders
Verbal Appellation
giving children nicknames that rienforce gender
roles. eg; little princess/ my brave soldier
Different activities
engouraging children to participate in
gender stereotypical games or activies
social class
"a group who share the same economic
and social situation"
does class still affect identity
we are now defined by wht we buy, not what we do. we are
consumers in a globalised society. we are more individual,
we have our own norms and values,
Pakulski and Waters (1996)
Stages in the Life Course
Age
can vary for some people
they can be seen as socially constructed
identity is affected by changing ages
Changing Age Identities
post modernists argue there are many
aspects of being able to change age identity
living longer
working longer-
anti-ageing products
changing aspects are showing that age is
fluid and becoming less significant
media images of ageing can have negative stereotypes but as
the population age, they become more positive.
Featherstone and Hepworth
Childhood
children were working in factories until the nineteenth century
children were seen as an economic asset
the infant mortality rate was very high during the pre- industrial
and the industrial society, therefore the children needed to work
to earn for the family, they wasnt seen as innocent precious beings
as there was a high chance they wouldnt be around for that long
children weren't always seen as innocent
children were just seen as young adults
childhood emerged when
adults thought it was better
to shield children from
negative aspects of life
Postman (1982)
Youth
socially constructed bridge between
childhood and adulthood
some cultures have no youth.
Hamar Tribe; childhood ends
one day, they have a ceremony,
and adulthood begins.
'strom and stress' which is
associated with youth culture is
not specific in other cultures
(questioned methodology)
Margaret Mead (1928)
youth adulthood and middle age
young adulthood norms
families
careers
independance
owning propety
middle age
gain of power, higher
status than young or old
Bradley (1996)
loss of youth, closer to old age-
sometimes leads to mid-life crisis
Old Age
questionable to when it starts- 65?(retirement) or later?
media often portrays old people negatively
which makes them feel like that themselves
Corners (1999)
they feel like the burden generation
Disability and Identity
negative stigma
it becomes the master status- people only see
the disability and not other characteristics
(boy/girl. young/old)
people with the disability also learn to
see themselves as their impairment
the way disabled people begin to label
themselves also turns into negative
language 'dis-abled' 'dis-formed'.
this can lead to 'formed helplessness'- a
way disabled people internalise the idea
they are less capable of changing a
situation
Zola (1982)
also argued that disabled people have the
ability to construct a self identity that
accepts their impairment
so they themselves as a person first, then
their impairment as characteristics