A level (Environmental Ethics) Religious Education (RE) Mapa Mental sobre Natural Law and Environmental Ethics, creado por Carys Wilkinson el 21/01/2017.
idea of human flourishing
can be extended to other
non humans
even a vacuum
cleaner 'does have an
end that constitutes
its functioning well'
we should work to support
the environment and other
sentient beings to help them
achieve their natural
purpose and flourish
this is consistent with the view that
part of our own flourishing involves
doing actions that are altruistic
Donnelly and Bishop
Wrote in 'Natural Law and Ecocentrism'
Made a distinction between new and
traditional natural law.
Traditional natural law encourages
ecocentrism because it questions how
humans are related to nature.
We have a biological, ascetic and emotional
relationship with the environment which is
fundamental to what it means to be human.
Our natural capacity to witness and intervene in
environmental damage shows that 'these
capabilities belong to our nature; and therefore
it is in our nature to act upon environmental
damage.
In its traditional form, has views similar to Christianity.
Essentially anthropocentric
Focus on human flourishing and achieving our telos.
Aquinas
Saw animals as existing for the benefit of humans,
Although the natural world has its own
telos, natural law still gives most value
to human life.
Still possible to apply primary precepts to the
environment
They are universal and so provide a
framework for all people and
cultures.
The precept of worshipping God suggests we
should give value to the environment and
creation.
We also share many precepts with other
animals such as reproduction, education,
and preservation of life.
Criticisms
Donnelly and Bishop criticise Aquinas' theory for
being too anthropocentric; it doesn't give the
environment intrinsic value
Natural Law is just a theory that lacks the
tools to turn any theory into practice.
D & B argue that both new Natural Law and
Aquinas' theory lack any practical method of
calculating what to do to solve environmental
problems.
Elizabeth Theokritoff
Sees in nature a bond between
Creation and the Creator which
needs to be restored to reunite
the created order.
An orthodox idea that develops
Aristotle's idea that Creation works
harmoniously.