91467
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Mapa Mental por Laura Roche, actualizado hace más de 1 año
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Creado por Laura Roche
hace más de 11 años
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RELIGION
- Religion in a
global context
- Religion and economic development
- Webb et al- globalisation=
rationality= less religion
- Religion and
economic growth
are compatable
- Nanda- UltraNationalism in
India and Hinduism
- Redding- The spirit of Chinese Capitalism
- Berger- Pentecostalism in Latin America
- Lehmann- global and local
impact of Pentecostalism
- Nanda- UltraNationalism in
India and Hinduism
- Webb et al- globalisation=
rationality= less religion
- Religious Fundamentalism
- Giddens- Cosmopolitanism
- Castells- 2 types of
Fundamentalists- reject
and project identity
- Bruce- Monotheism
and Fundamentalism
- Evaluation
- (A02)- Haynes;
shouldn't narrowly
focus on Islamic
Fundamentalism
- (A02)- Beckford
- 1. distinguish too
sharply between
Cosmapolitanism and
Fundamentalists.
- 2. 'fixated
Fundamnetalism'
- 3. Lumps all types
of Fudamentalism
together
- 1. distinguish too
sharply between
Cosmapolitanism and
Fundamentalists.
- (A02)- Haynes;
shouldn't narrowly
focus on Islamic
Fundamentalism
- Giddens- Cosmopolitanism
- Cultural Defence
- Bruce- examples of Poland and Iran
- Bruce- examples of Poland and Iran
- Religion and the
clash of
civilisations
- Huntongton- sees global
conflicts as intensified by the
collapse of communism
- (A02)- Jackson;
Huntington's work is
based on Orientalism-
stereotypes
- (A02)- Horrie
and
Chipingdale-
generalises too
much
- (A02)-
Inglehart
and Norris-
sexuality is
the main
cause of
cultural
divide
- (A02)- Jackson;
Huntington's work is
based on Orientalism-
stereotypes
- Huntongton- sees global
conflicts as intensified by the
collapse of communism
- Religion and economic development
- Theories of
religion
- Definitions
- Substantive
(Weber),
Functional
(Durkheim)
and Social
Constructionist
(Aldridge)
- Substantive
(Weber),
Functional
(Durkheim)
and Social
Constructionist
(Aldridge)
- Functionalists
- (A01) Durkheim- collective
conscience, sacred and
profane and totemism
- (A02) Worsley
Durkheim is overly
positive
- Other functions-
(A01)
- Parsons-
values and
meaning
- Mauss-
conceptualisation
and categorisation
- Malinowski-
psychological
funtions
- Bellah-
civil
religions
- Parsons-
values and
meaning
- (A01) Durkheim- collective
conscience, sacred and
profane and totemism
- Marxists
- Karl Marx (A01)-
Mechanism of social
control
- Bruce- (A02- positive)
New Christian Right
- (A02) Criticisms
- Althusser- alienation/
view is unscientific and
romantic
- Hamilton- only gives uses
of religion- no specific
defintion
- Althusser- alienation/
view is unscientific and
romantic
- Karl Marx (A01)-
Mechanism of social
control
- Feminists
- (A01) Means
of oppression
- Religious
organisations-Armstrong
- Sacred Texts
- Religious Laws and
Customs- Woodhead
- Places of Worship- Holm
- (A01) Other
Feminist
resarch
- Woodhead- Muslim veil as a
symbol of liberaion in the public
and private sphere
- Watson-
interviews
with 3
Muslim
women
- El Saadawi- male
interpretation and female
genital mutilation
- Woodhead- Muslim veil as a
symbol of liberaion in the public
and private sphere
- Religious
organisations-Armstrong
- (A02) evaluation
- Marxists-
conservative,
oppressive force
upon WC- class
not gender
focused
- Functionalists-
consensus theory
- Different Feminist views-
Radical Feminists; Daly
- Post Modernism-
change is possible eg:
ordination of women
- Marxists-
conservative,
oppressive force
upon WC- class
not gender
focused
- (A01) Means
of oppression
- Definitions
- Religion and
Social change
- Religion a a
conservative
force
- Functionalists,
Marxists and
Feminists
- Functionalists,
Marxists and
Feminists
- Weber- religion
as a souce for
change
- (A01)- Asceticism, this worldly
orientation, capitalism
- (A02)
- Kautsky- overestimates the role
of ideas & underestimates
economic factors
- Tawney-Technological factors
- Marshall- Switzerland & lack of investment
- Kautsky- overestimates the role
of ideas & underestimates
economic factors
- (A01)- Asceticism, this worldly
orientation, capitalism
- Religion
and social
protest
- Bruce- The Civil
Rights Movement
- (A02)- New
Christian Right
- Bruce- The Civil
Rights Movement
- Marxism, religion
and change
- Maduro- Liberation
Theology
- Engels & Bloch- Religion's
dual character
- Gramsci- Hegemony
- Maduro- Liberation
Theology
- Religion a a
conservative
force
- Secularisation
- Secularisation in Britain
- Church
attendance
figures- Davie;
believing without
belonging
- Church
attendance
figures- Davie;
believing without
belonging
- Explanations of
secularisation
- Functionalism
- Durkheim- growth
of individualism
undermines CC
- Durkheim- growth
of individualism
undermines CC
- Marxism
- Introduction of
socialism=SEC.
- Introduction of
socialism=SEC.
- Weber- rationalisation
and disenchantment
- Parsons- Structural
Differentiation
- Bruce-
technologcal
Worldview
- Bruce- social and cultural diversity
- (A02)- Aldridge; Pentecostalists
- (A02)- Aldridge; Pentecostalists
- Berger- religious
diversity
- (A02)- Beckford-
diversity doesnt
inevitably lead to
SEC.
- (A02)- Beckford-
diversity doesnt
inevitably lead to
SEC.
- Functionalism
- Secularisation
in America
- Wilson- 45% churchgoers in 1965
- Bruce- 3 examples
- Wilson- 45% churchgoers in 1965
- Evaluation of Secularisation
- Church
attendance
figures
- Lyon- Re-enchantment of the world
- Bruce- cultural defence and transition
- Heelas and Woodhead- Kendal project &
spiritual revolution
- Fundamentalism- Kepel and Islam
- Church
attendance
figures
- Secularisation in Britain
- Religion,
renewal and
choice
- Post Modernity and Religion
- Davie- beliveing without belonging
- (A02)- Bibby; Canadian survey
- (A02)- Voas and Crockett- reject
- (A02)- Bruce; support
- (A02)- Bibby; Canadian survey
- Hervieu- Leger- Cultural Amnesia
and Spiritual Shopping
- Lyon
- 1. The relocation of religion
- 2. Religious Consumerism-
'pick and mix' & hyperreality
- 3. Re-Enchantment of the world
- (A02)- Lyon;s research isnt extensive
- (A02)- Bruce supports
- (A02)- Lyon;s research isnt extensive
- 1. The relocation of religion
- Davie- beliveing without belonging
- Existential security Theory
- Norris and Inglehart
- (A02) Gill and
Lundegaarde-
support
- (A02)- Vasquez- criticises
quantitative data
- (A02) Gill and
Lundegaarde-
support
- Norris and Inglehart
- Religious market theory
- Stark and Bainbridge-
SEC= constant cycle of
revival and renewal
- (A02)- Beckford; unsociable as
it assumes people are religious
- (A02)- Beckford; unsociable as
it assumes people are religious
- Stark and Bainbridge-
SEC= constant cycle of
revival and renewal
- Post Modernity and Religion
- Ideology
and
Science
- Science as a belief system
- (A01)- Comte; chronological
stages of belief
- 1. The theological stage
2. the metaphysical stage
3. The Positive stage
- 1. The theological stage
2. the metaphysical stage
3. The Positive stage
- Popper- Falsification
- Merton- CUDOS norms
- Horton- closed belief systems
- support- Pritchard; Azande tribe
- Kuhn- closed belief
systems- science is
socially constructed
- Woolgar-science is subjective
- support- Pritchard; Azande tribe
- (A01)- Comte; chronological
stages of belief
- Ideology
- (Marxism) Mannheim- Ideological
throught and Utopian
thought
- Gramsci- Working
class ideology will
overthrow Capitalism
and end hegemony
- (A02)- Marxism assumes
people are passive
- (A02)- Marxism assumes
people are passive
- Gramsci- Working
class ideology will
overthrow Capitalism
and end hegemony
- Ideology and Feminism
- Marks- female
exclusion from
education
- (A02)- Feminism
itself is an ideology
- Marks- female
exclusion from
education
- (Marxism) Mannheim- Ideological
throught and Utopian
thought
- Science as a belief system
- Organisations,
movements and
members
- Types of religious
organisations
- Wallis- 3 types of NRMs
- (A02)- Stark and Bainbridge
- (A02)- Stark and Bainbridge
- Wallis- 3 types of NRMs
- Explaining
the growth
of religious
movements
- 3 main reasons for
the trend in NRMs
- 1. Marginality- Troeltsh/Weber/Wallis
- 2. Relative deprivation- Glock and Stark
- 3. Social Change- Wilson, Bellah, Bruce
- ALSO-
disenchantment of the
world (Weber), status
frustration, Wallis
- ALSO-
disenchantment of the
world (Weber), status
frustration, Wallis
- 1. Marginality- Troeltsh/Weber/Wallis
- Reasons
NRMs are
short lived-
Barker/Aldridge
- Post
Modernity
& New
Age
- Drane-
answers away
from
meta-narratives
- Heelas and Woodhead- Kendal Project
- Bruce- argues New Age is late stage of modernity not PM
- Heelas- sees the New Age and Modern society linked in 4 ways
- Heelas- sees the New Age and Modern society linked in 4 ways
- Drane-
answers away
from
meta-narratives
- The growth
and
Characteristics
of the New Age
- Heelas- 2 common
themes;
self-spirituality and
detraditionalisation
- Other
Explanations
- Aldridge- sects
can become
denominations
- Wilson-
denomination
or death of a
sect is not
only option
- Stark and Bainbridge- The Sectarian cycle
- Aldridge- sects
can become
denominations
- Heelas- 2 common
themes;
self-spirituality and
detraditionalisation
- 3 main reasons for
the trend in NRMs
- Religiosity and
social groups
- Gender
- Bruce- twice as
many women in
sects
- Miller and
Hoffman-
socialisation
and gender
role
- Stark and
Bainbridge-
compensation
for deprivation
- Brown- New Age
responds to female's
want for autonomy
- Miller and
Hoffman-
socialisation
and gender
role
- Heelas and
Woodhead-
women of the New
Age; 80% women
in Holistic Milieu
- Bruce- twice as
many women in
sects
- Ethnicity
- Bruce/
Bird-
cultural
defence
- Herberg/Modood-
cultural transition
- Johal-
social
identity
- Bruce/
Bird-
cultural
defence
- Age
- Lynch-
expanded
spiritual
marketplace
- Davie- the
privatisation
of religion
- 2 main
explanations-
Ageing and
the
generational
effect
- Gill-
religion not
longer
taught
- Gill-
religion not
longer
taught
- Lynch-
expanded
spiritual
marketplace
- Gender
- Types of religious
organisations
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