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"But when you are secure, then (re-) establish the (regular) prayer. Indeed, prayer if prescribed for the believers at fixed times.”
Qur’an is the word of Allah. It’s narrations and commandments come from no one, but Allah subhanahu wa ta’ala. The word “truth” used in the ayah indicates “revelation for all the right reasons” as well as “containing the truth”. Qur’an is authentic and true.
What is the root word and meaning of مُحِيۡطًا?
ح و ط - All encompassing
ح ط و - All encompassing
ح ط يۡ - All encompassing
What is the root word and meaning of اِثۡمًا?
ا ث م - sin
ا م ث - sin
ث ا م - sin
What Allah SWT is commanding the believers in ayah 104?
In this ayah, Allah subhanahu wa ta’ala is commanding the believers not to weaken their resolve in pursuit of the enemy. Rather pursue them vigorously, fight them and be wary of them.
Allah subhanahu wa ta’ala is commanding the believers to busy themselves in His dhikr as soon as they finish the fear prayer.
Allah subhanahu wa ta’ala, then it should be them and not the disbelievers, who should be eager to fight in His way and establish His deen above everything.
Why Allah subhanahu wa ta’ala is encouraging the believers to endure suffering calmly?
Allah subhanahu wa ta’ala is encouraging the believers to endure suffering calmly because nothing can be achieved without pain. It’s part of the package. One cannot achieve anything without suffering. This is something normal and not a big deal. Therefore, the believers should not give up.
Allah subhanahu wa ta’ala is encouraging the believers to endure suffering calmly because He is most knowledgeable and wise in all what He decides, decrees, wills and acts on concerning various worldly and religious ordainments, and He is worthy of praise in all conditions.
Allah subhanahu wa ta’ala is encouraging the believers to endure suffering calmly because Have courage and patience under all circumstances.
Why Allah subhanahu wa ta’ala doesn’t even spare His Beloved Prophet sallAllahu aalyhi wa sallam from seeking forgiveness?
Allah subhanahu wa ta’ala doesn’t even spare His Beloved Prophet sallAllahu aalyhi wa sallam from seeking forgiveness because he is a role model for the Ummah. This tells us that the higher your level is, the excellent you have to be.
Allah subhanahu wa ta’ala doesn’t even spare His Beloved Prophet sallAllahu aalyhi wa sallam from seeking forgiveness because as believers we are supposed to judge matters according to Qur’an and secondly, on the basis of what we see with our own eyes or know for sure. Judgments cannot be made on assumptions or on the basis of someone else’s opinions without any evidence.
Allah subhanahu wa ta’ala doesn’t even spare His Beloved Prophet sallAllahu aalyhi wa sallam from seeking forgiveness because he or Ummah in general not to support a treacherous, sinful person.
In which Ayah Allah commanded do Not Argue on Behalf of the Deceitful?
In ayah 107, it has been emphatically asserted once again that the Messenger of Allah, sallAllahu aalyhi wa sallam, should not defend those who are disloyal and treacherous, for Allah subhanahu wa ta’ala does not like them.
In ayah 108, it has been emphatically asserted once again that the Messenger of Allah, sallAllahu aalyhi wa sallam, should not defend those who are disloyal and treacherous, for Allah subhanahu wa ta’ala does not like them.
In ayah 109, it has been emphatically asserted once again that the Messenger of Allah, sallAllahu aalyhi wa sallam, should not defend those who are disloyal and treacherous, for Allah subhanahu wa ta’ala does not like them.
