Created by Julie Gholston
almost 7 years ago
|
||
Question | Answer |
John Wesley | 1776 John Wesley introduced the doctrine of Christian perfection. He believed in a 2nd experience after salvation - sanctification. |
1830 - Holiness Movement | Taught Americans the doctrine of 2nd blessing (double cure.) 1. salvation 2. power for holy living. (Believers showed this Spirit-controlled life through strict dress and behavior.) |
REFORMED Calvinistic theologians | equated Spirit baptism with conversion |
REVIVALISTS within the Reformed tradition | claimed it was a second work of grace |
Charles G. Finney taught | that baptism in the HS empowered Christians for ministry. |
The KESWCK CONVENTIONS (1875) in England | rejected the "Wesleyan perfection" for "full consecration" and the "fullness of the Spirit." |
Revivalists such as D.L. Moody | emphasized Spirit baptism to empower for service. |
Dorothea Trudel in Switzerland emphasized | divine healing. Set up a hospice for healing known as a faith home. Instead of medical care the sick received teaching on the Biblical promises of healing, encouragement to build their faith, and prayer for their healing. |
John Alexander Dowie and Maria Woodworth-Etter | prayed for the sick in their meetings. |
A.B. Simpson taught | that the Lord Jesus purchased healing for us in His redemption and that sanctified believers could promptly receive healing from every disease. |
Not everyone in the holiness movement | accepted the teaching about healing. As an explanation why some were not healed immediately, A. J. Gordon suggested that God remains sovereign about who receives healing. |
Want to create your own Flashcards for free with GoConqr? Learn more.