Crimes agains the person - varying
from fairly serious (assault) to
serious (rape/murder)
Murder
Assault
Public
disorder
Rape
Crimes against property - Varying from
not serious (petty theft) to very serious
(arson)
Arson
Theft - stealing crops or
poaching
Counterfeiting
coins
Crimes against authority - All seen
as serious
Treason
Rebellion
What makes something a crime?
An activity that goes agains the law, laws are
made by people that govern a country.
During Anglo-Saxon period people who made laws were the people with
the power and wealth, crimes that threatened authority and wealth were
considered serious and were punished harshly
more serious the crime, the harsher the punishment
The king as a law maker
Many Anglo-Saxon laws were based
on local custom and not written
By 1000 angle-saxon kings were issuing codes of law that made
certain actions crimes, this shows the growing power of the
monarch
Laws were becoming more unified across the country. After 1066, the importance of the king in making
laws grew as his authority increased. William i added new laws that created new crimes, this shows he
was a powerful king the can create change
In the late medieval period, the monarch continued to play a vital role in
defining crimes.
After Henry ii become king in 1154, standard laws were written down, meaning,
for the first time, there was a uniform legal system across the whole country
Poaching
Without paying 'hunting rights' hunting on
other peoples land is called poaching.
A form of theft that increased dramatically after Forest Laws, as peasants used what
had previously been common land to catch animals for food. Seen as a social crime
because it was considered to be acceptable to many people
Catching animals for food on common land was allowed and helped people
survive. reducing amount of common land meant many had to choose
between breaking the law and going hungry
'New' crimes in Norman England
William i's forest Laws
About 30% of England become 'royal
forest' , which William and the Norman
nobility used for hunting
Village communities and farms were evicted
from this land, which caused resentment
The royal forests were protected by new Forest Laws
Only those people who paid hunting rights
were allowed to hunt in the Royal Forest
In the Royal Forests it became illegal to graze animals,
kill wild animals or take wood without a licence
The forest laws were seen as unfair by ordinary people so those who broke these laws
were not seen as criminals by most people in society
Rebellions
Norman invasion was not welcomed by the Anglo-Saxon and there was much
resistance for first few years, including rebellions. Betraying your lord and inciting
rebellion against the king had been crimes but William I punished these crimes far
more harshly to try to assert his authority
Wiliam ordered the death penalty for rebels themselves, different to the anglo-saxons was he
punished those not directly involved, estimates suggest 10,000 people starved to death due to
the destruction of farmland and animals on William's orders in area that had seen rebellions
Murdrum fine
This new law was used to establish control over conquered population. If an Anglo-Saxon
murdered a woman and the culprit was not caught, a large sum of money had to be paid
by the hundred where the body was found.
Hundred is an area of land
In this way, murdering a Norman become a more serious crime than murdering an
Anglo-Saxon, which is another example of how the ruling classes can make laws to benefit
themselves
Anglo-Saxon law enforcement
Anglo-Saxon society
Around 1000, most people lived on farms or in small hamlets, or in
villages and a few small towns (burhs). in the small tight-knit
communities, everyone knew everyone and most had a strong sense of
deputy towards the community. This was important as crime rate was
fairly low and had an impact on how law was enforced
Tithings - shires were split into an area called hundreds and each one was divided
into ten tithings. Men in a tithing were responsible for each other: if on was
accused of a crime the others made sure he went to court or they paid a fine for
him.
A shire reeve (later a sheriff) was a man appointed by the
community to take criminals to court and make sure punishment
was carried out, they also met up with one man from a tithing
Hue and cry - Victim or witness to a crime raised a hue and cry
by shouting to alert others. Anyone who heard this was
expected to chase and help catch suspected criminal
Courts - If a suspect didn't admit or was not caught in the act their guilt of innocent was decided in a
court. There were different courts depending on the Crimean the suspect. Royal courts were
national courts that dealt with the most serious crimes. Shire courts dealt with lesser crimes.
hundred courts dealt with petty crimes. Court hearing were public
Oaths - Swearing oaths 'before god' was a major part of Anglo-Saxon justice. The accused could
swear innocence under oath and others could support them as 'oath helpers'
Deciding guilt/innocence - The victim or their family provided evidence of the suspects guilt for the court. If
the jury couldn't decide, the accused was handed over to the churches god could decide by a trial by ordeal
Norman and later medieval law enforcement
Change:
The normans introduced trial by combat (shows military nature of
Norman society). Two people involved would fight until one was
killed or surrendered (the they would be put to death)
The use of 'foresters' to police Royal Forests and enforce forest laws.
They dealt with suspects very harshly and were often feared and
hated by local communities
Continuity:
Tithings
Hue and cry
The court system
Law enforcement in Mose cases remained
the responsibility of the community
Later medieval law enforcemenT - As towns grew through 13th and 14th
centuries so did crime. Although communities were still involved in law
enforcement, authorities become more involved by appointment of officials
Parish constables - local people nominated by the community for unpaid
position. They did their usual jobs well and help the post for a year
Role of local communities
The hue and cry and tithing system continued
if Juries were not able to reach a verdict, trial by
combat and ordeal continued to be used by
communities as informal methods of law
enforcement
From 1250, parish constables led the chase for the
criminal after hue and cry was given and tried to keep
peace, they arrested suspects.
Some towns had a night watch, volunteers patrolled the
streets. Any suspected criminals they caught were handed
over to the constable
Trial by ordeal and combat were abolished in 1215
Role of government-appointed officials
Knights were appointed by Richard I as keepers of the
peace in 'unruly' areas from 1195. in 1327 Edward ii
extended this to all areas
Following Justices of the peace act in 1361, the role keeper
of peace evolved to become justices of the peace. JPs had
the power to hear minor crimes in small courts four times
a year. They were still appointed by the monarch and
mostly local lords
Role of sheriff expanded, he was now expected to track down
criminals if hue and cry didn't work. From 1285 he was allowed
to form a posse of local men to help chase and catch criminals
Medieval Punishments
The aims of punishment was safety for others, retribution and
deterrence. The aims normally stayed the same through this period
but the types changed:
Fines
Stocks/humiliation
Maiming - corporal
flogging - corporal
hanging - capital
beheading - capital
Changes in punishment
anglo-saxon
fines and compensation were most common
system of paying compensation to victims of crime was used
for many crimes e.g. murder. - Saxon wergild
corporal punishments were also common but capital was rare
Norman
capital and corporal punishments rose,
most crimes became capital offences
breaking forest laws was punished harshly e.g. castration,
blinding and hanging
wergild system ended and fines were payed to the king
minor crimes were still punished by fines, whipping or time in
stocks
later medieval
capital punishment decreased, although crimes against authority are punished harshly
corporal punishments were widely used, although juries would not convict
neighbours unless they regularly offended
fines were more common
Social status and punishment
medieval punishments varied depending on class and gender.
e.g the amount of wergild payable in Anglo-Saxon
times depended on victim's social class.
e.g. During later medieval periods, commoners were
usually hanged for murder while nobles were beheaded
Norman punishments
the Norman invasion was not welcomed by Anglo-Saxons and there was much
resistance. Harsh punishments carried out in public were seen by Normans as the
best way to make others behave
The influence of the church
Benefit of the clergy
throughout the 13th century church courts were used to try people
accused of moral chimers e.g. sex outside marriage and not
following church rites
church courts also trued members of the clergy for crimes. This was known as benefit of
the clergy.
People proved their right by reading a passage from the bible - priests were some of the few
members of society who could read. Many laymen memorised a passage to recite in court
Punishments given by the church courts are generally more lenient as the church wanted to
give people a chance to reform.
The significance is that it illustrates how the justice system in medieval times was not equal
- it provided a way for people to be treated differently.
Also benefit of the clergy was not available to women as women couldn't be priests
Sanctuary was offered by important churches only, people could claim it by going to one. priests would report the
crime but no one was allowed to arrest the accused, they could agree to go to court or swear an oath to leave the
country. if accused had not left within 40 days then they would be outlawed
Trial by ordeal
First used in Anglo-Saxon times but still being used at the start of the 13th century. in cases where a
person's guilt or innocence could not be decided by a court the church used trial by ordeal
Various methods were used but the outcome of all was seen as 'God's
judgment' In 1215 the pope ordered his priests to stop these trials and they
quickly ended
Trial by hot water or iron - If
healed well then person was
innocent
Trial by water - if person
sank they were innocent
Trial by consecrated bread -
Only for priests, if they
chocked they were guilty