Crockett - in 1851 40% or more
of the adult population in the
UK attended church on a
Sunday, making the 19th
Century the "golden age" of
religiosity
Wilson - argues that
Western societies have
been undergoing a long
term process of
secularisation. Religious
beliefs, practices and
institutions have lost
social significance.
Demonstrated by the
increase n the average
age of church goers and
increase in religious
diversity
In 2005 only
6.3% of the adult population
attended a Sunday service,1/2 the number
attending in 1960's. With membership
to the C of E and Catholic church
having declined, along with Baptism's of
children falling from 55% to 41% between 1991-2005
Gill - reviewed 100 national
surveys on religious beliefs which
showed a significant decline in
the belief of a personal God, in
Jesus as the son of God and
traditional teachings about the
afterlife.
Annotations:
Also more people claim to have Christian beliefs than they actually do.
Religious Institutions have
declined because - the state
has taken over many of the
functions that the church
used to perform, meaning
religion has been relegated to
the private sphere the family.
- used to be faith schools
supplying education, but are
now state funded and have to
comply with the National
Curriculum. - Fall in the
number of clergy from 45,00
in 1900 to 34,00 in 2000. A
lack of clergy in local
communities means the day
to day influence of the church
is reduced
Bruce concludes by agreeing with Wilson
that all evidence of secularisation has
shown a "steady unremitting decline." If
current trends continue the Methodist
Church will fold by 2030 and the C of E will
be merely a small voluntary organisation
In the USA
Wilson - found that
45% of Americans
attend church on
Sundays because it
was an expression of
their way of life
rather than for
religious beliefs.
Religion has become
superficial making
America a secular
society
Annotations:
Religion has become superficial making America a secular society
Declining Church Attendance -
opinion polls greatly exaggerate
church attendance when compared to
ceremony head counts. Hadaway
found in a county in Ohio the opionon
polls claimed attendance to be 83%
higher than the number of people
actually going to church. This
exaggeration is a recent development
as people see church attendance as
socially desirable
Secularisation from Within - less
emphasis placed on traditional christian
beliefs which glorify God. Religion has
become "psychologised" into a form of
therapy. Evident in the change of
attitudes among church goers, most now
seek personal improvement rather than
salvation. In 1951 98% of young American
Evangelical Christians believed drinking
alcohol was wrong, this drastically
dropped to just 17% in 1982. Therefore
religion has remained popular by
becoming less religious
Religious Diversity - there is now practical
relativism among American Christians, they
now accept that othres are now entitled to
hold beliefs which are different to their own.
Lynd and Lynd noted that in 1924 94% of
young people attending church agreed with
the statement "Christianity is the one true
religion" however in 1977 only 41% agreed.
This has lead to "the erosion of absolutism"
because the society we now live contains a
variety of beliefs, our assumption that our
own views are superior has been undermined
Criticisms - religion is not declining it is merely changing its form. A one sided view
point as it ignores the growth of new religions and the evidence of falling attendance
does not include those that believe without belonging. Secularisation theory is not
universal as religion has declined in Europe but not in America or globally. The future
is not an "age of atheism" in the same way the past was not the "golden age of faith."
Whilst religious diversity increases participation as it offers choice,
Criticised with
Postmodernism, isn't just
fewer people believing but
different types of believers
Explanations of Secularisation
Rationalisation
Weber - refers to the process in which rational ways of acting and
thinking replace religious ones. Western society underwent this
process during the 16th Century, Protestant Reformation meant a
modern scientific outlook replaced the religious worldview of the
Middle Ages. This created "disenchatment" as God existed above
and outside the world. The laws of nature governed the world, God
did not intervene with his creation. The religious explanation was no
longer needed as we had reason and science. This gave humans
more power to control nature which meant the religious worldview
continued to be weakened.
Bruce elaborates further by explaining how the
technological worldview has largely replaced
religious explanations of WHY things happen.
Only survive in places with limited technology
E.G 3rd world contries which have poor medical
care, this results in many people praying to cure
them of their incurable illness
Religious Diversity
Berger - religious beliefs have declined because of their
increased diversity. In the Middle Ages the Catholic
Church had religious monopoly with no challengers, but
the Protestant Reformation meant the number and
variety of religious beliefs increased. Each of these had a
different version of the truth which undermined the
"plausibility structure" of religion. As its believability was
compromised a crisis of credibility was created. For Bruce
this is the most important cause of seculariation as
people are uneasy living in a world which offers numerous
incompatible beliefs, the only logical solution is reject
them all as untrue
Structural Differentiation
Parsons - structural
differentiation is a process
that occurs adjacent to
industrialisation, many
specialised institutions
have developed to carry
out the functions
previously performed by
one single institution (the
church).
Bruce - Religion has become separated from wider society being privatised
into the home and family. Beliefs are now a matter of personal choice as
rituals and symbols have lost meaning. The Church and the State are separate
in modern society so Church looses influence and political power to decided
which sanctions it conforms to or not E.G Churches are not required to pay tax
Social and
Cultural
Diversity
Wilson - in pre-industrial
societies local communities
shared religious rituals which
expressed shared values, but
industrialisation destroyed
these communities. It
destroyed religion's
foundations as the
increasing social and
geographical mobility
created large, impersonal,
loose knit urban centers with
diverse beliefs values and
lifestyles. Undermines the
believability of religion
because the rise of
individualism leads to a
decline in community based
religious beliefs
Spiritual Revolution
Heelas and Woodhead - traditional christianity is giving way to New Age
spirituality which emphasises personal development and experience .
Demonstrated by the large number of self help books, spirituality courses
and therapies available to people (mediation). Conducted a study and
distinguished between - congregational domain of traditional Christian
churches or holistic milieu of spirituality and New Age. Findings indicated
that in a typical week 7.9% of the population attended church whilst only
1.6% participated in any spiritual activities.
Explained these trends in terms of 1)
Spirituality has grown because of a
massive "subjective turn" in today's
culture with a shift towards
exploring your inner self by following
a spiritual path, therefore traditional
churches which demand duty and
obedience are declining. 2)
Evangelical Churches which place an
emphasis on subjective aspects E.G
spirtiaul healing and growth through
"born again" experiences are more
likely to be successful than
traditional Churches. 3) Those within
this spiritual marketplace thrive
when personal experience is their
only source of meaning and
fulfilment, not when teachings and
commandments govern there lives
Religion Vs Spirituality
Life as a duty Self sacrifice
Conforming with external
authority Employment is a service
to an organisation Deference
Life as a discovery Personal
development Connecting with
inner self Employment is for
personal growth Autonomy
Cultural Defence
and Cultural
Transition
Cultural
Transition
A sense of community for
ethnic groups living in a
different country or culture
Cultural Defence
Provides a focal point
for the defence of
national or ethnic
identity when
threatened by an
external force
religion survives in such situations because it acts as a focal point for
group identity. C/D and C/T doesn't disprove secularisation theory, but
shows that religion survies when it performs other functions. Is not
just about relating an individual to a supernatural belief
Evidence comes from the
decline in church
attendance after the fall
of communsim in Poland,
and the fact that religion
loses importance for
migrants once they have
been intergrated into
society
Criticisms
Berger - diversity and choice actually stimulates interest and participation
in religion. Beckford - agrees that religious diversity will lead some to
question or abandon their beliefs, but by having opposing views a religious
group's commitment to their existing beliefs maybe strengthened