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2669659
Abortion and the right to a child
Description
A-Level Ethics Mind Map on Abortion and the right to a child, created by Sumahlor on 06/05/2015.
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ethics
abortion
ivf
right to a child
sanctity of life
ethics
a-level
Mind Map by
Sumahlor
, updated more than 1 year ago
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Created by
Sumahlor
over 9 years ago
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Resource summary
Abortion and the right to a child
The deliberate termination of a pregnancy by artificial means
In 1967, it became legal in the UK up to 28 weeks
In 1991, this was reduced to 24 weeks
This before the foetus can survive independendtly
The foetus may be aborted past this time to save the mother, or in case of severe abnormality
If it can survive outside the womb, it needs legal protection
The 'viability phase' is 20-24 weeks
30% of pregnancies are aborted
The issues
What is a person?
When does life begin?
Is it murder to abort a foetus?
Is there always a duty to preserve innocent life?
Is the mother or the foetus more important?
Is human life intrinsically valuable?
When does life begin? (Personhood)
Once you've decided a foetus is a person, it needs protection
The Catholic Church teaches that life begins at conception
This comes from Pope Pius XI's 'Casti Connubi'
The 1982 Warnock Committee found that conception is a process, not a moment
This is an attractively clear-cut definition
Biblical support: Jeremiah 1:5 - 'Before I formed you in the womb I knew you.'
A foetus is a potential person
You could say the same for sperm and eggs but they don't get legal protection
The law says personhood occurs after conception, from 24 weeks
Other options:
Implantation in the womb (6-7 weeks)
Heartbeat starts (4 weeks)
The primitive streak - when you can tell if there are twins (14th day)
Birth
Supported by Mary Anne Warren - no longer total reliance on mother
Criticised by Joseph Glover - there's no difference between a born baby and a late foetus
Aquinas said ensoulment was at 40 days for boys and 90 for girls
The sanctity of life
The idea that all life is sacred because it comes from God and so we have a duty to protect it
Catholics say we are made 'imago dei' - in God's image (Genesis 1:26)
If all life comes from God, only he can decide when to end it
The double effect is tolerated (when a foetus is killed to protect the mother's life)
'Weak' sanctity of life is the belief that exceptions can be made
The Church of England's report of 1965 said that there must be compassion for the mother's physical and mental health
At times a foetus may be seen as an 'aggressor'
For and against
For
Values all human life equally
Respects the individual's future
There can be no group pressure to abort a disabled foetus
Against
The mother's wishes may not be considered
Sperm and eggs not seen as people?
Peter Singer - why do we not have that consideration for animal foetuses?
Natural selection disproves 'imago dei'
Quality of life
Factors in pain, rational choice, and the right to enjoy life
Considers mother, foetus and society, but often the mother comes first
Judith Jarvis Thomas: the dying violinist analogy - you have no duty to him, and you have no duty to a foetus.
He has a right to life, but you have no obligation to give it
Is this playing God? Is there disrespect for the human life?
What is a person?
Genetically human?
Conceived by humans?
Has a soul?
Has a future?
Able to survive birth?
Mary Anne Warren's criteria
Sentience
Emotionality
Reason
Communication
Self-awareness
Moral agency
Not all are vital, but a foetus has none
Applying ethical theories to abortion
Utilitarianism
Human life does not have an absolute value
Address each situation individually
Address all results and how they affect those concerned - not easy
Preference utilitarianism completely disregards the foetus as it has no preference
Natural law
Doesn't look at consequences or people, but the action
Abortion goes against reproduction
Innocent life
Kant
Abortion is hard to universalise because there are so many conflicting circumstances and POVs
Emotion must be disregarded - makes this a bad theory to use?
Consequences ignored
Stage of pregnancy probably not considered
Foetus could be a means to a contented life
The right to a child
IVF is used to help infertile couples have children
Louise Brown - first IVF baby, 1978
What are the issues?
Is a child a gift or a right?
Are sperm samples acceptable? (Some catholics say that sperm should not be wasted)
Discarded sperm/eggs/foetuses?
Foetuses used in experimentation
Third parties - donors and surrogates
Not what God wants - 'Hannah had no children, because the Lord had closed her womb.'
Saviour siblings and designer babies?
Will it provide less motivation to prevent causes of infertility and miscarriages?
Solution to a medical problem or playing God?
Who might not have a right?
1948 declaration of human rights says we all have a 'right to found a family'
This is not a specific right to reproduce
Elderly mothers? Maria del Carmen Bousada - twin sons age 67 by IVF, then died of stomach cancer two years later
Protestants: banning IVF 'refuses a right to create God's image in our own'
Do men have as much right to reproduce as women?
There are some restrictions on reproduction anyway - incest
Applying ethical theories
Situation ethics - absolutely allowed if love is the motive and outcome
Natural law - supports reproduction, but misuse of the body if donor or donating sperm
Destruction of embryos
Utilitarianism
Measures pain of unused embryos against the pleasure of the baby and parents
The embryos are less important, and not sacred
Considers overpopulation, and cost to the NHS
Kant
No means to an end
So saviour siblings and surrogacy are not allowed
Universalising is tricky because of so many different issues - eg the elderly
Hard to know if Kant would consider the embryo to be a person since IVG and abortion were not an issue when he was alive!
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