equality of opportunity
requires universal education
Richard Titmuss
a private market in blood is
allocatively inefficient and
produces contaminated blood
a private system is
more expensive
the market redistributes
in the wrong direction
marketising what can be done
voluntarily degrades society:
altruistic motives are driven out
by self-interested ones
marketisation and
the degradation of
society
motivations of givers: pure
altruism, reciprocity, recognition of
past or future benefits recieved.
voluntary activity
as a kind of freedom
economist says that if the voluntary way of giving blood is inefficient
compared to the American system of paying for blood. But Titmuss
wanted to show that the British system is more efficient and overall better
why is it better?
if you pay for
blood, you get bad
blood
private system is more expensive
market redistributed bloody in wrong direction. poor
people give all of the blood because they need the
money and the blood ends up in those who can afford it
making something in to a market that could be
done voluntarily is degrading to society. there is
something noble about doing something for
another person
Le Grand
points of agreements with Titmuss
the contamination argument
the corruption argument
points of disagreement with Titmuss
the UK system turned out to
be less allocatively efficient
than it appeared in 1970
Titmuss' picture of
public services
involve omnipotent
professionals and
passive citizens
terminology
Knight
a public sector
professional who
is motivated by
altruism
Knave
a public sector
professional
motivated by
self-interest
Pawn
a citizen who is the passive
recipient of public services
Queen
a citizen who has
significant say in the
nature of the public
services she recieves
in designing public services the designer must
work out whether the public sector
professionals/workers are knights or knaves.
people are altruistic
where the cost to them
is not too great
where they need to
be paid, they are
happy to accept low
payment as
recogition
examples of foster carers
Higher pay
drives out
altruism
Exit Vs Voice
in order to
achieve voice,
citizens must rely
on politicians
voice mechanisms tended
to be dominated by the
well-to-do and articulate
exit means giving
citizens choice
between providers
this too can lead to
preferential access
for the better off
Le Grand considers
exit more effective
three models of service delivery
command and control
the "trust" or "network" model
the quasi-market = le Grands preferred model
it combines market with non-market
features: universal equal provision on the
other hand, choice of providers on the other
citizens are queens
providers are assumed to have a mix of
knavish and knightly motivations - but do
the former drive out the latter?
overview
a quasi-market is when a
public-service retains what it
is to be a public service but is
re-engineered so it has some
virtues of the market
people are selfish and
rational maximisers of
their own utility
quasi-markets are a
compromise between the
two competing elements
more efficient -
provide choice and
liberty
cannot be left entirely to the
market. equality of
opportunity requires
universal education.
defenders of the welfare state argue people are not entirely selfish, but you
can make public services run effectively by appealing to people's better
nature. so we need to create the circumstances to allow us to act altruistically.