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Rhetorical Appeals by Brian Coffey, Armani Alvarez, and Lizzie Fuchs
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Mind Map on Rhetorical Appeals by Brian Coffey, Armani Alvarez, and Lizzie Fuchs, created by lizzie.fuchs on 14/11/2013.
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Rhetorical Appeals by Brian Coffey, Armani Alvarez, and Lizzie Fuchs
Logos (to appeal to logic)
" A trade , sir, that i hope, I may use with a safe conscince, which is indeed, sir, a mender of bad soles."(I.i.13)
This is an example of logos because he talks about his own profession.
"But wherefore art not in in thy shop today? Why dost thou lead these men about the streets?"(I.i.27)
This is an example of logos because he is talking about how he is not at work.
" Brutus, i do observe you now of late; " (I.ii.32)
This is an example of logos because Cassuis is using time agains brutus.
“I was born as free as Caesar; so were you; we both have fed as well, and we can both endure the winter’s cold as well as he.” (I.ii.104)
This is an example of logos because he is talking about how he is also free.
Ethos (to appeal to trust)
"No, Cassius; for the eyes sees not itself But by reflection, by some other things" (I.II.53).
This quote represents ethos. It represents trust on how Cassius is trusting his fellow conspirators.
"I know that virtue to be in you, Brutus, As well as I do know your outward favor. Well, honor is the subject of my story" (I.II.91-92).
Trust is provided through the virtue that is shown in this quote. Cassius is trusting Brutus and holding him with honor.
"Fear him not, Caesar, he's not dangerous; He is a noble Roman, and well given" (I.II.196-197).
Antony is trusting Brutus and Cassius. He thinks they have the right intentions which is showing ethos throughout this quote.
Pathos ( to appeal to emotion)
"You blocks, you stones, you worse than senseless things! O you hard hearts, you cruel men of Rome," (I.i.35-36).
"And show of love as I was won't to have; You bear too stubborn and too strange a hand Over your friend that loves you" (I.ii.34-36).
"And for my own part, I durst not laugh, for fear of opening my lips and receiving the bad air" (I.ii.247-248).
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