emphasis on values and cognitiev
symbols common to the clan/tribe
thus, relatively undifferentiatied
social cohesion based on common roots
of identity and similarity
religion
the dominant social institution
ceremonie form their common social attatchments
systems of beleif is religious
common conscience rooted in religious law
division of labour
rudimentary and divided
individuals perform economic and domestic tasks
for common social purposes
links of dependancy thus emerge
between individuals and bonds of obligationn
leading to common belief system and practices rooted in religious life
cooperative labour
produce is shared commonly
thus acts to pattern their activity in ways that coordinate their tasks for common collective purposes
no private possessions
Individual
individual is linked directly to society
through, various points of attatchment, acting to bind
all members collectively
these "social links" discourage autonomy,
erodes the distinction between
individual and collective
conscience.
individual does not emerge seperate
from the group,
individual differences are subordinated to
solidarity of the group
individuality at lowest point of development
no private life
no autonomy
all social relations based on social obligations
ability to mobilize entire social mass of society
degree of proliferation of common beliefs and practices
entends throughout society
social cohesion of group is intense
links of individual and society are so
strong and unified
greater unification, greater individual similarity,
form almost perfect social consensus
Structure
made up of segments
onsisist of many homogenous clans
band together forming a tribe
groups disposed over confined territory
live in close proximity
segmental socieities
structural organization
structure of the group into one integrated social body
simple division of labour, patterns their activities
social bonds
form a system of social obligations based on
religious beliefs roots in religious law acting to
consecrate the group as sacred people
all members of group unified by family name
they are different but, resemble one another in several respects
1. religious belief sacred people
2. common structural characterisitc forming
attatchments between clans and join family/religious
systems
system of social bonds and obligations arise for 2 reasons;
1. dependance and reliances from
social division of labour
2. attatchments arising from coming
together for religious ceremonies
social relations intensified to point of exaltation
sacred people
Summarize
homogenous population which is small and isolated
Division of labour based on social cooperation coordinating economic, political and religious activities
system of social institutions which religion and the family are dominant
functioning as source of social cohesion linking individulas by obligation
system of religious beliefs uniformly diffused throughout society, creating uniformity in attitudes and actions
by unifying their minds exerting emotional hold over them
low degree of individual autonomy, private life never develops and individual is not a distinct social unit
system of penal law based on repressive sanctions unishing indiviudal transgressions
violently, serving function of reaffirming core beliefs when sacred social rules are
violated.
social organization whereby individual palce in society determined by family organization and kinship
system of social cohesion producing high degree of consistency in practices adn beliefs
a state where individualism is at lowest point of development and where individual desnt appear distinct
system of social links between individuals based on custom
obligation and social duties reflect a dependancy on society