Not only does Iago lack any regret or
morality, he goes as far to enjoy and
reap satisfaction from seeing the people
around him suffer like he himself. While
weaving Roderigo into his schemes, he
appears to relish in the idea of Othello’s
pain, “If thou canst cuckold him, thou
dost thyself a pleasure, me a sport.” (I.iii
116-117). Iago thinks of the idea of
others suffering a “sport”, something to
sit back and enjoy, and this is something
Stempel views as a sign of true malice.
He is very self confident (at least
outwardly)
Iago has, or appears to have, a very high opinion
of himself, as he states, “I know my price, I am
worth no worse a place” (I.i. 11). This is called
into question, however, when Othello doesn't
offer him the lieutenant position, which could
suggest that Othello did not think him worthy or
skilled enough.
He is loyal only unto himself
Iago has an undeniable sense of confidence and lack
of loyalty to anyone but himself, shown through his
view on Othello where he says, “In following him, I
follow but myself.” (I.i. 64). Stempel believes that this
has developed from Iago’s “heart of
darkness”(Stempel 1969), from which no empathy or
morality can spawn. This leads to Iago’s belief that
“will is free to choose, unmoved by good or evil.”
(Stempel 1969), and explains why Iago was able to
commit such heinous acts upon those around him,
especially Othello with whom he had had long ties.
He cares only about himself and what he can gain
This is shown through Iago’s reaction
after discovering that he was not
given the lieutenancy, where he
bitterly asks Roderigo to, “Be judge
yourself/ Whether I in any just term
am affined/ to love the Moor.” (I.i
39-41), indicating that he does not
believe himself to be at all indebted
or compelled to care about Othello.
Lack of moral compass
On his plan to convince Othello that
Desdemona is being unfaithful, Iago exclaims,
“It is engendered! Hell and night/ Must bring
this monstrous birth to the world’s light.” (I.iii.
340-341). He can see that his scheme is
‘monstrous’ and diabolical, asking the Devil
for help in bringing it to fruition, and yet has
no hesitations about pursuing it.
Iago was aware that his actions were not
‘normal’ and morally wrong, but in order to
cope with his self-loathing and helplessness
he goes ahead with them anyway, with little
regret or conscience. There would be no other
way for Iago to handle this contempt, “...like a
poisonous mineral gnaw my inwards” (II.i 278)
for, “...nothing can or shall content (his)
soul...” (II.i 279). His indifference towards
morality and what is ‘good’ and ‘evil’ would
make it all the easier to bring the about the
destruction of Othello’s happiness.
Motives
Jealousy
Iago may have yearned for Cassio’s downfall because of
jealousy, as Cassio, “hath a daily beauty in his life/ That
makes me ugly.” (V.i. 18-20) Iago sees the purity and
happiness that Cassio possesses, and this makes Iago
reflect upon himself, linking back to the Rabkin and
Brown analysis where they discuss “the agonies of
introspection.”
Of course Iago would be jealous of the
love and happiness shared by Othello and
"the divine Desdemona."
Resentment over Othello potentially sleeping with Emilia
Iago expresses suspicion that
Othello has slept with his wife,
musing over whether, “The lusty
Moor/ Hath leaped into my
seat.” (II. i 286-7)
Iago says in his first soliloquy, “And it is thought
abroad, that ‘twixt my sheets/ He has done my office:
I know not if’t it be true;/ But I, for mere suspicion in
the kind,/ Will do as if for surety.” (2.1. 283-285),
where he muses over whether Othello has slept with
Emilia and decides that, even without proof, he will
believe him guilty until proved otherwise.
Bitterness that Cassio was chosen
for the lieutenancy over himself
He expresses bitterness that Othello chose Cassio over him
for the promotion to lieutenant when Iago had the
experience and ‘right of succession’, complaining to
Roderigo that, “‘Tis the curse of service/ Preferment goes by
letter and affection/ And not by old graduation, where each
second/ Stood heir to th’ first.” (I.i 36-9).
The desire for power
Iago cannot stand to see that he is alone in his
world of self-contempt, and therefore must
destroy and force this upon others to make
himself feel more superior and triumphant. He
aims to become the “Divinity of Hell” (II.iii. 356)
rather than aspiring to live a ‘beautiful’ life as he
yearns constantly for more power.
The constant need for
control and power over
others could explain
why he wanted the
lieutenancy.
He needs to
control and be
impowered in
order to feel good
about himself and
mask his
insecurities.
Actions
Convincing Othello that
Desdemona and Cassio
are having an affair
On his plan to convince Othello that
Desdemona is being unfaithful, Iago
exclaims, “It is engendered! Hell and night/
Must bring this monstrous birth to the
world’s light.” (I.iii. 340-341). He can see that
his scheme is ‘monstrous’ and diabolical,
asking the Devil for help in bringing it to
fruition, and yet has no hesitations about
pursuing it.
Not telling
Othello why he
did what he did
We can see at the end of the
play, when Iago boldly orders
Othello to “Demand me nothing
...” (V.ii. 294-295), that even Iago
does not understand his own
need to see destruction, and
cannot comprehend the extent
of his sadism, resulting in him
being unable to explain to
Othello his reasoning.
Had he felt any sort of empathy or guilt
about causing Othello so much pain and
suffering, he would have tried to console
him, brag to him or at least tell him one
last lie as to why he did what he did.