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77981
Diversity and Ethnicity
Descrição
Sub-Saharan Africa Mapa Mental sobre Diversity and Ethnicity, criado por Hannah Fillier em 08-05-2013.
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sub-saharan africa
sub-saharan africa
Mapa Mental por
Hannah Fillier
, atualizado more than 1 year ago
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Criado por
Hannah Fillier
mais de 11 anos atrás
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Resumo de Recurso
Diversity and Ethnicity
Colonialism
Ethnicity = social construction
not an absolute
way of gaining control
used to establish African identity
means of gaining authority
emphasised tribal affiliation and ethnic identity as highly important
Formation of the state
related to power structures
Ethnicity and Conflict
Debates over whether ethnicity = root of conflict
i.e. Rwanda
Ethnic identity in itself doesn't cause any problems
Concepts of Ethnicity
Primordialism
FIXED
traditional, fundamental, static identity
view during colonial period
Constructivism
FLUID
relational concept
people have multiple identities
not absolute
about how use identity
balance needed between understanding importance of ethnicity and becoming obsessed with it
Instrumental Approach
Useful in bringing people together
may be unimportant on day-to-day basis
different identities used at different times
confront oppression
Wilmsen (1996)
"confirm collective status of identity in the face of threatening economic, political or social forces"
may not always be about ethnicity
Liberia
clashes between ethnic groups
violence
different politicians from different ethnic groups
about political dynamics
ethnicity is easy way of organising it
ethnicity = broad label - doesn't mean much
other identities
Indigenous
Saugestad (2008)
"with the ... diversity of the African continent,... it may seem futile to single out some ethnic groups as being more indigenous than others"
All Africans are indigenous
why is there the notion of some being more so?
lighter skin --> queries about ethnicity
considered indigenous if..
descendants of those living in area before colonization
maintained own institutions since colonization
social
economic
cultural
politicall
maintained culture and still here
may be under threat now
Indigenous have moral superiority
got there first
embedded in issues of racism/resource use
Indigenous Movements
some use title to improve rights and gain recognition
redress marginalisation/discrimination
remove discriminatory laws/practices
embedded in global movements; not national
1990s - UN - Declaration of the Rights of Indigenous Peoples
African organisations
challenging notions
work to transmit knowledge, values, skills to younger generations
Being indigenous in today's world
Is development good for these people?
development > change
can they still be indigenous?
depends on extent of change
Kaunga (2008)
"ability to draw on both modern and indigenous skills"
combination of both
interact
not one or the other
Literacy
much of modern world = literate
needed
indigenous societies have oral traditions
these need keeping up too
communicate with illiterate family members
Marginalisation and Exclusion
alienated and made vulnerable by colonialism/post-colonialism
lot of conflict in past over resources
Kaunga (2008)
recognises himself as indigenous
injustices need recognising
displacement
dispossession
oppression
domination
social exclusion
Botswana
Indigenous Mobilization
language of 'first peoples'
Background
1966 Constitution
Khoisan /San
hunter/gatherer livelihoods
seen as 'backward'
many living on handouts in townships
refuses to recognise cultures/traditions/languages
50 000 people
displacement and assimilation
majority set
Pastoralism
Between 17 and 50 million in SSA
varying estimates
census = difficult
contribute 10% to Africa's GDP
Indigenous
don't see themselves as so
not always part of movement
Masai of Ngorongoro
lobby for active participation in development
political empowerment
shedding discriminatory stereotypes
contradiction
tourism = important for economy in area
tourism relies on stereotypes
recognise knowledge, language, practices
right to participate
language under threat
Swahili not taught in schools
not written
women and girls live in villages
go to school etc
boys and men go off to hunt
more restrictions
pastoralists are 'disturbing the habitat'
Colonialism
territorial boundaries establishes which ignored pastoralists
irrigated cultivation expanded onto land they used
pastoralists seen as racially inferior
pacification policies
bring under state control
seen as yielding little or no revenue for colony
low quality land; leave them to it
changed minds
do they need all that land?
Forms of Pastoralism
Diversified way of living
Pastoral Systems
Transhumant
Nomadic; Transhumant
moving around
Transfer of livestock from one grazing ground to another, as from lowlands to highlands, with the changing of seasons.
Transhumant; Sedentary
staying in one place
Agro-Pastoral
various ways of adapting to changes in environment
changing attitudes to pastoralism
Discrimination
Continuation of earlier politics of assimilation and isolation
Political and Economic Marginalisation
seen as outmoded way of life
traditional land rights under threat
lack of basic services
slow to get access
static - don't move with them
Conflict
political resistance movements
Sacking of Land
land taken away
Eviction
Conservation
Hunting Reserves
Discourses
Davies (2008)
"becoming easier to demonstrate success in pastoral development"
"pastoralism is compatible with and indispensible to sustainable development
Rass (2006)
questions whether it is better to invest in pastoral development or design ways out for pastoralists
Markakis (2004)
"more than a mode of production"
way of life
If just see it as a way of surviving we are missing out a lot
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