Indonesia The Zheng Hoo Mosque in Surabaya.

Indonesian Chinese have established temples to Zheng He in Jakarta, Cirebon, Surabaya, and Semarang.[91]

In 1961, the Indonesian Islamic leader and scholar Hamka credited Zheng He with an important role in the development of Islam in Indonesia.[94] The Brunei Times credits Zheng He with building Chinese Muslim communities in Palembang and along the shores of Java, the Malay Peninsula, and the Philippines. These Muslims allegedly followed the Hanafi school in the Chinese language.[95] This Chinese Muslim community was led by Hajji Yan Ying Yu, who urged his followers to assimilate and take local names. The Chinese trader Sun Long even supposedly adopted the son of the king of Majapahit and his Chinese wife, a son who went on to become Raden Patah.[96] Amid this assimilation (and loss of contact with China itself), the Hanafi Islam became absorbed by the local Shafi'i school and the presence of distinctly ethnic Chinese Muslims dwindled to almost nothing.[97] The Malay Annals also record a number of Hanafi mosques – in Semarang and Ancol, for instance – were converted directly into temples of the Zheng He cult during the 1460s and '70s.[91]

Modern scholarship[edit]

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