Zusammenfassung der Ressource
Heresy and Schism
- Marcianism
- Introducion
- Founded by Marcian from Sinope in Pontus
- Our knowledge of Marcianism comes from
church fathers or those that opposed it
- Tertullain
- "Marcianism filled the entire world."
- It is thought that Marcianism
continued into the 3rd Century
- Background
- Was a wealthy shipowner and his father was a bishop
- It is thought that his father
excommunicated him because of
his views surrounding christianity
- He was a respected member of the church for years and
proved his faith by providing financial contributions to the
church
- In Rome he came under the influence of Cerdo
- Cerdo was a pupil of Saturianus
- He was excommunicated from the
church a number of times
- The final time he was
excommunicated, his
money was retuned
- He reapplied for admission a number of times
and the final time he applied he was told he
had to return the people he led astray
- He agreed but died before he could do so
- Development
- Soon after being excommunicated
from the church he started up his
own empire
- He had many followers by the end of the
second century
- The Marcionites set up a rival church to the Christian Church
- They started to decline into the fourth century
- Marcian only wrote one piece of
work called 'contradictions'.
- Preserved in Tertullian's five volumes
- Wrote a book called against marcianism
- Judaism
- Marcian wanted to stop Christianity from becoming a clone of
Judaism
- Marcian taught rejection of the Old Testament
- A distinction between a supreme God and an inferior
God and Justin Martyr's first apology
- Rejections
- He argued the Old Testament and New Testament
cannot be reconciled with each other and outlined a
variety of contradictions
- The Cod of Conduct advocated by
Moses was 'an eye for an eye' but this
changed.
- Distinction
- Had a distinction between two gods. Inferior god and superior god.
- Distinction was made by by Cerdo
- The god of the old testament was not the father of Jesus Christ
- This showed the first two principles, the good god whom Jesus first revealed and the demiurge who created this world
- The god of law and the prophets were 'a worker of two evils, a
lover of wars, inconsistent in judgement and self contradictory.'
- Canon
- Marcian's canon was made up of Luke's gospel and 10 Pauline letters
- His canon accelerated in the process of fixing the church
- It was in oppostion to Marcion's
criticism that the church first
became aware of it's church
- According to Grant "Marcion forced more
orthodox Christians to examine their own
presuppositons and to state more clearly what
they already believed
- He could only trust Luke's gospel
- Regarded Luke as a disciple of Paul and believed he was more faithful
- He removed his 10 epistles because they
disagreed with his own understanding of
what Paul should have written
- Threat
- He rejected everything the demiurge made and resulted in strict asceticism.
- Marriage and sex were created by the demiurge so they were forbidden
- If you were married you could get blessed but had to abstain from sex
- If everyone converted to Marcianism
the population would die out
- Tertullian
- Excommunicated by his father many times
- Tertullian wrote against him
- Argued Christian faith was found in
apistolically founded churches
- Another rule of faith was heretical
- 'What right have you to chop my wood?'
- Protested Marcian used the knife and not the pen
- He wrote five volumes of work entitled against Marcianism
- Book one
- Identifies Marcian's leading doctrine
- separation between the law and the gospel
- Criticised for not punishing sin
- Book 2
- A man's sin does not show badley on the creator
- Book 3
- Concerns OT prophsies
concerning the coming of the
Christ
- The unity of 2 testaments and their one god
- Book 4
- shows many passages of Luke's gospel intepreted by Marcian
- The Christ of the gospel is the
same as Christ the creator and
will not be separated
- Book 5
- Used Marcian's editied edition of Paul's
letters to refute his teachings
- Marcianism
- Introduction
- Knowledge comes from early church
fathers and sources who opposed it
- Kept by Eusebius
- Appollonius and the anonymous
- Epiphanus, clement of alexandria,
hippolytus, firmillion , origin and
jerome
- It is difficult to describe it accuratley
due to sparsity, hostility and lateness
of the sources
- Background
- Lived in Phrygeria at the end of the 2nd Century
- Declared the HS was giving new revelations to the church
- Two heurebags Maximilla and Priscilla
- Brought in the age of the paraclete
- Believed they brought the most authority becaise they predicted
the comming of Jesus and the Pepuza
- Lost credibility when it didn't happen
- Spread from Asia Minor to NA
- Teaching 1
- Resisting persecution and avoiding remarriage
- The spirit proclaimed no innovation in doctrine, but only
God gave directions about matters of church discipline
which were comming to be the perogative of the bishop
- Tertullian was attracted by it's strict discipline
- May have converted
- Developed stricter views on marriage, pbs, f&p and fasting
- Pieces of his writings suggest montanist christians
- They exsisted in NA until the middle of 5th century
- Gaius
- refuted montanism
- Rejected John's gospel which Monatanists like
- Praxius hated Montanism and drove out prophesy
- Hipollytus claimed
that pricilla and
maximilla were
more important
than the apostles
- Honorius issued laws against montanist movement and backed the books
- teaching
- Profetic Movement and prophers felt like agents
- Eschatological and apocalyptic
- No gender restricitions
- All one in christ
- No ordination service
- persecution was proof of martyrdom
- Believers lived an astheic way of life
- Rejection
- Church had difficulty rejecting it as it was
orthodox in it's beliefs
- Regarded it as a schizmatic movement
- All main characteristics can be found in early
apistolic movements
- Early church sources
recognised the gifts of the
prophesy in NT
- Didache, shepard of
hermes, Justin Martyr,
Irenius and St. Paul
- Eusebius said they were
abnormal, incomprehensible,
prophecised contrary to the
church
- Montanists were criticised for their immorality despite high
moral standards
- Became rivial to CC
- Persecution
- Christians in AM executed Montanists
- Persecuted became persecutors
- Montanist Christians had to get rebaptised
- Serpian said Montanism abominable
- Council of constantinople refused to recognise them as
Christians
- Conclusion
- Avoiding the Catholic laxity
- Renewable movement within the church
- Increased formalism, institutionalism, clericalism intellect and moral laxity of the church
- Was seen as a threat to the developing church