Zusammenfassung der Ressource
Judeo-Christian Influence on
the Philosophy of Religion
- God
- Creator
- creatio ex nihilo
- spoke things into creation
- deliberate action of God (Gen 1:1, Job 38)
- Theistic view
- God is transcendent and immanent simultaneously
- creation is an ongoing process
- Deistic view
- creation is a thing of the past
- Craftsman
- relationship with humanity
- skilled builder in designing things
- creates things in perfection and harmony
- natural beauty
- given people talents
and skills
- organised pre-existing matter to create the universe
- "The Lord God formed man from the
dust of the ground" Gen 2:7
- God brings order to his creation
- "first cause" Cosmological argument
- universe could not have caused itself but must
have been caused by God
- concept of crafting undermines argument
- if all matter is eternal, perhaps the universe
did cause itself after all, and God is a mere
designer
- is crafting less important than creating?
- takes away some of God's omnipotence
- if God didn't create out of nothing, then
something else is eternal
- God is not unique
- Psalm 8:3
- Divine attributes
Anlagen:
- omnipresence
- everywhere all at once
- Psalm 147:8-9
- doing several things at once
- omniscience
- all-knowing
- omnipotence
- all-powerful
- control over everything
- Psalm 147:8-9
- supreme power
- omnibenevolence
- all-loving
- forgiving
- merciful
- Psalm 147:8-9
- cares for cattle and young ravens
- Immanent
- present in the world, knowable, within us
- Immutable
- cannot change
- Transcendant
- entirely above created
universe, beyond human
understanding
- unknowable
- Job 38:4-6
- eternal
- Links to Aristotle's Prime Mover
- transcendent
- cause of world
- eternal and unchanging
- ultimate perfection
- has to exist out of necessity
- Goodness
Anlagen:
- Judge
- At the end of the world, on
Judgement Day, God will judge
every person, and separate the
righteous from the wicked (or the
sheep and the goats)
- Perfect
- no flaws,
completely
sinless
- Genesis 1
- describes 7 days of creation
- Day 1
- heavens and earth, day and night
- Day 2
- sky
- Day 3
- land and sea, plants and trees
- Day 4
- sun, stars and moon
- Day 5
- sea creatures and birds
- Day 6
- animals, Adam and Eve
- Day 7
- God rested (Sabbath)
- Gen 1:27 - "God created mankind in his
own image... male and female he created
them."
- First commands
- "Be fruitful and increase in number" (Gen 1:28)
- dominion: "Rule over the fish in the sea and the
birds in the sky and over every living creature that
moves along the ground." (Gen 1:28)
- Overview
- suggests male and female were
created at same time
- in God's image
- important over all other life
- given dominion
- fruitful
- God creates by word alone
- shows a transcendent,
powerful God
- helps to explain the Sabbath
(holy day of rest) as God rested
on the final day of creation
- poetic structure to this
account, familiar patterns
and phrases are repeated
- e.g) "And he saw that it was
good", "the third day"
- Creatio ex nihilo
- 'creation out of nothing' in Latin
- God wasn't made, he just is there
- needs no introduction or explanation
- Bible does not explicitly say God
created the world from nothing
- Genesis described the
pre-creation state as a 'formless
void'
- Myth of Babylon
- before the heavens and earth were
formed, there were dark and swirling
waters
- some scholars argue that the writers
of Genesis used this myth when
writing the account;
- "Spirit of God" hovering above the waters
- Creatio ex nihilo did not
become a part of Christian
teaching until the 12th
Century when it was
defined by the Lateran
Council
- opposition to the Greek understanding of creation
- Platonic: demiurge (creator) crafting out of
pre-existing matter
- Aristotlean: Prime Mover attracting change in the universe
- did God create evil?
- Key quotes
- "Nothing comes from nothing" - Aristotle
- "All things were made through him" John 1:3
- "When I laid the earth's foundations" Job 38:4
- Gnosticism
- distinction between God of the OT
and God of the NT
- doctrine of creatio ex nihilo developed due to rising
pressure of this belief
- creator and redeemer
- God of OT regarded as lesser deity
- Irenaeus (130-200 AD) argued
against belief in two Gods
- and against the Greek belief in pre-existing matter
- everything was required to be made from nothing
- Genesis 2 & 3
- Gen 2 is different creation account to
Gen 1
- "The Lord God formed a man from the dust of the
ground and breathed into his nostrils the breath of life,
and the man became a living being." Gen 2:7
- "The Lord God made all kinds of trees grow out
of the ground - trees that were pleasing to the
eye and good for food." Gen 2:9
- "It is not good for man to be alone.
I will make a suitable helper for
him." Gen 2:18
- God created all the animals, and man named them
- the animals were not suitable to be helpers
- God took a rib from Adam whilst he slept, and formed woman
- "This is now bone of my bones and flesh of my flesh." Gen 2:23
- The Fall (Gen 3)
- "You must not eat from the tree of the
knowledge of good and evil, for when
you eat from it you will certainly die."
Gen 2:17
- Serpent appears to Eve and
tells her to eat from the tree, as
they will then know as much as
God
- Eve, then Adam eat
the fruit from the tree
- They realise they are
naked, hear God and
hide
- Man blames woman,
woman blames serpent
- Punishments
- Serpent: Its legs are removed, and God
tells the serpent that humans will hate
the species and kill it
- Adam and Eve
- banished from the Garden of Eden
- pain in childbirth
- Man will have to work all
his life and will eventually
die
- world becomes imperfect
- Overview
- explains origin of evil
- shows immanent
God involved with
his creation
- anthropomorphic
(human structure)
view of God
- suggests man was
made first, and woman
made from man
- craftsman, made and sculpted us
- focus on good and evil,
temptation and
responsibilty
- What is God's responsibility within good and evil?
Anlagen:
- What are the problems caused by God's divine nature?
Anlagen: