Zusammenfassung der Ressource
Coincidence and Probability judgements
- The role of coinidence
- Illusion of causality: a
coincidence is when two events
happens at about the same time.
People often assume that one
causes the other. It might be that
people who beleive in anomalous
experience are more likely to
think that such co-incidents have
a causal link.
- Illusion of control- explanations for
coincidence mean that people feel they
control things, in fact, they have no control
over. This illusion of control makes the world seem a more orderly place.
- General cognitive ability- or intellignece might
be lowered in believers and therfore they are
less able to accurately judge whether a
paranormal event, in fact, has a normal
explanation. Some research has found that
beleivers have significantly lower levels of
academic performance than scpetics. Research
has also found that believers have significantly
lower levels of academic performance than
sceptics.
- Evaluation
- The illusion of causality may have adaptive
significance- causal thinking evolved because it allows
people to understand and control their environment.
Foster and Kokko argue that the adaptive advantage will
persist as long as the occasionally correct response has
a large adaptive benefit.
- Illusion of control- Brugger et al point
out that the tendency to see things
that arent there also has an adaptive
advantage- it's always better to think
you see a tiger that is hidden in the
grassland than miss it. This ability
may also underlie creativity. In fact
researchers have found a link
between creativity and paranormal
beliefs. Thalbourne found that
believers are more creative whereas
non-beleivers are not and may even
lose out because they fail to detect
meaningful connections.
- Illusion of control- this was
supported in a study where illusion
of control was experimentally
manipulated. Whitson and
Galinsky 2008 found that reduced
control led participants to detect
patterns where there were none
and form illusory correlations
between unrelated events.
- General cognitive ability- the
findings that poor cognitive ability
is associated with paranormal
experience/beleifs hasn't been
confirmed in all studies. In fact
some researchers have actually
found the opposite. (Jones et al
1977) Surveys also suggest that
even amongst the scientific
community belief is high, for
example readers of New
Scientists said 67% regard ESP
as established or likely possible.
- The role of probability misjudgements.
- Probability refers to the likelihood of an
event occuring. Beleivers (sheep) may
underestimate the probability that certain
events may simply apply by chance,
Therefore, they reject coincidence as an
explanation for paranormal events and
attribute causality when the facts are
simply random.Blackmore and
Troscianko suggested that paranormal
experiences are a kind of cognitive
illusion resulting from a failure to
accurately judge prbability. To test this,
researchers have used a variety of
probabilistic reasoning tasks.
- Repetition avoidance- p's
are asked to produce a string
of random numbers and the
number of repetitions is
counted. In a true series of
random numbers there are
consecutive repetitions but
people who underestimate
probability are less likely to
produce such repetitions.
Brugger et al found that
sheep avoid producing
repetitions more than goats
- Questions about probability- Blackmore
and Troscianko asked p's various
questions including the chance of two
people having the same birthday. More
goats than sheep got this right when
asked a multiple choice question
containing the right answer of 23.
- Conjuction fallacy-
Rogers et al 2009
tested probability
judgement by
giving p's 16
descriptions of
occasions where
two events
co-occur, e.g. such
as getting food
poisoning after
eating eggs. P's
were asked to
indicate the
probability of such
events co-occuring.
Sheep made more
conjuction errors
than goats.
- Evaluation
- Thereiological support fro may be
biological support for the tendancy to make
connections that are not real. Brugger et al
found that people with high levels of
dopamine in their brain are more likely to
find significance in coincidence, and pick
out meaning where there is none. This
might explain what sets believers apart
from non-believers. In this study beleivers
and non beleivers were briefly shown real
and scrambled faces and real and made up
words on a screen. The beleivers were
more likely to see a face or word when
there wasnt one, whereas the
non-beleivers were more likely to miss a
real face or word. Next the p's were given
L-dopa which increases dopamine levels in
the brain. Non-beleivers acted more like the
beleivers but the drug had no effects on the
beleivers.
- Evaluation
- Contrasting research evidence- Not all
research found a difference between
beleivers and non-beleivers in terms of their
probability judgements. One reason for the
different findings from various studies may lie
in the way that beleif is determined, In many
studies a general scale is used whereas in
Blackmore's 1997 study there was simply
one question aksed about whether the p
beleived in ESP.
- Correlation is not a cause- the
research evidence largely suggests
that there is a link between
probability misjudgement and
paranormal beleifs, but such a link
does not mean we are justified in
concluding that difficultues in
making appropriate judgements
cause the paranormal beliefs. There
may be a counfounding variable,
such as cognitive ability.
- Cognitive ability- this may explain
the link between probability
misjudgements and paranormal
beleifs. Musch and Ehrenberg
2002 controlled for differences in
general cognitive ability and found
that this reduced the performance
difference between believers and
non-beleivers on probability
judgement task to zero. So it may
be that poor probability
misjudgements are due to low
cognitive ability rather than
directly causing a tendency to
beleive in PSI phenomena.
- Evidence that probability misjudgemetns may not explain paranormal beleifs
come from Blackmore 1997. She asked over 6000 p's to identify which of 10
statments were true for them. P's were also asked to imagine how many
statments would be identified as true for a person selected at random in the
streetBlackmore found that people identified on average 2.42 statments as true
for themselves and 3.57 as true for others. Blackmore found that people who
beleived in ESP generally gave higher answers for themselvesand for others but
the differences between self and other was about the same for beleivers and
non-beleivers, suggesting that probsbility misjudgement does not explain
paranormal beleif.
- Validity of research
- All of the research reported here
depends on two measures. 1. A
measure of belief in the paranormal and
2. a measure of the target behaviour
(e.g. probability misjudgement). if either
of these measures lacks validity then
this threatens the overall validity of the
findings. Measuring belief in paranormal
usually involves a set of statments
about psi phenomena, such as the
Australia sheep-goat effect, which
mainly concerns PSK and PK. Other
scales are borader, such as the
Paranormal Belief scale which covers
an extensive range of paranormal
phenomena. Blackmore used a simpler
method- just asking people whether
they beleive in ESP. The choice of
measurement can have an important
effect on the results because some
characteristics (such as locus of
control) only correlate positively if you
use a narrow scale.