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God, by inspiration, guaranteed the accuracy of [blank_start]every word[blank_end] of the scripture.
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The word "inspiration" used the analogy of the [blank_start]breath[blank_end] of God in explains the doctrine of the scriptures.
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The term "Bible," as used in the Declation of Faith, refers to the [blank_start]39[blank_end] books of the old testament and the [blank_start]27[blank_end] books of the new testament.
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Such collections of ancient religious literature as the [blank_start]Apocrypha[blank_end] serve important purposes as religious literature, but that are not accepted as Scripture.
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According [blank_start]2 Peter 1:20-21[blank_end], the prophets spoke as they were moved by the Holy Spirit.
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According to [blank_start]2 Timothy[blank_end] 3:16-17 the scriptures are profitable for doctrine, [blank_start]reproof[blank_end], correction and instruction in [blank_start]righteousness[blank_end].
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2 Timothy
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reproof
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righteousness
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The Father, Son, and Holy Spirit are distinguished from one another by [blank_start]name[blank_end], [blank_start]will[blank_end], word, and [blank_start]nature[blank_end].
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The Biblical analogies is the explanation of the nature of the Holy spirit are in the analogies of [blank_start]breath[blank_end] and [blank_start]power[blank_end].
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[blank_start]Matthew[blank_end] 28:19 shows that the [blank_start]Father[blank_end], [blank_start]Son[blank_end] and [blank_start]Holy Spirt[blank_end] are active in our salvation.
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Matthew
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Father
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Son
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Holy Spirt
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The name of Jesus means [blank_start]Savior[blank_end].
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The Son of God is equal to the Father in [blank_start]glory[blank_end] and [blank_start]power[blank_end].
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As Redeemer, Christ fulfills the offices of [blank_start]Prophet[blank_end], [blank_start]Priest[blank_end] and [blank_start]King[blank_end].
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In His atoning death, Jesus became our [blank_start]substitute[blank_end] in judgement.
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In the fulfillment of His office as King, Jesus rules [blank_start]all things[blank_end].
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As Priest, He makes everlasting [blank_start]intercession[blank_end] for us.
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As Prophet, He is the [blank_start]revelation[blank_end] of [blank_start]God[blank_end].
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According to [blank_start]John[blank_end] 1:14, the glory of the Incarnate Word is the same as the glory of the [blank_start]Father[blank_end].
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[blank_start]Hebrews[blank_end] 4:15 - For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet [blank_start]he did not sin[blank_end].
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According to 2 Corinthians 5:19-21, the purpose of God's dwelling is Christ in the [blank_start]reconciliation[blank_end] of the world.
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Sin consist of acts of [blank_start]transgression[blank_end] and [blank_start]impurity[blank_end] of nature.
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When one does not one the commandments of God, [blank_start]transgressions[blank_end] occurs.
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Disobedience may take the form of sins of [blank_start]omission[blank_end] or sins of [blank_start]commission[blank_end].
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The majesty of the moral excellence of God's nature describes the [blank_start]glory of God[blank_end].
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Repentance is produced by the [blank_start]Word[blank_end] and [blank_start]Spirit[blank_end] of God.
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God's standard of infinite holiness has been violated in the [blank_start]nature[blank_end], [blank_start]words[blank_end] and [blank_start]actions[blank_end] of mankind.
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Article [blank_start]5[blank_end]: That Justification, regeneration and he new birth are wrought by faith in [blank_start]the blood of Christ[blank_end].
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[blank_start]Justification[blank_end] consist of a change of the individual's position in relation to the judgement of God.
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It also attributes to him the [blank_start]merits[blank_end] of Christ.
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These are established on the basis of Christ's [blank_start]life[blank_end] and [blank_start]death[blank_end].
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Justification places the believer in the judicial position of [blank_start]innocence[blank_end] and [blank_start]righteousness[blank_end].
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Regeneration changes the [blank_start]nature[blank_end] of the believer.
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Regeneration changes man's [blank_start]nature[blank_end] in relation to righteousness.
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Justification [blank_start]imputes[blank_end] the righteousness of Christ.
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According to [blank_start]Romans[blank_end] 4:22-25, the death of Christ was necessary because of our [blank_start]offenses[blank_end]; the resurrection of Christ was necessary to provide our [blank_start]justification[blank_end].
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Romans
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offenses
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justification
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In 2 Peter 1:3-4, we are assured that the [blank_start]promises[blank_end] of God make us partakers of godly nature.
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As used in the experience of salvation, sanctification refers to three changes. List them:
[blank_start]Separation[blank_end] from the world unto God
[blank_start]Purging[blank_end] from the pollution of Sins
[blank_start]Crucifying[blank_end] the carnal nature
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Separation
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Purging
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Crucifying
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In relation to the [blank_start]deeds[blank_end] of the flesh, sanctification is a mortification.
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As a [blank_start]faith[blank_end] claim, sanctification is the consideration of ourselves as dead to sin.
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The agents by which we receive sanctification are the [blank_start]Word[blank_end] and [blank_start]Spirit[blank_end] of God.
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The Holy Spirit is the divine Personal Agent who applies the [blank_start]Word[blank_end] to reveal the need, to issue the [blank_start]promise[blank_end] and to [blank_start]cleanse[blank_end] the heart.
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According to [blank_start]Romans[blank_end] 6:6-7, our old man was [blank_start]crucified[blank_end] with Christ.
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According to [blank_start]Romans[blank_end] 6:11-12 we are to [blank_start]reckon[blank_end] ourselves to be dead to sin.
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According to [blank_start]Acts[blank_end] 26:18, sanctification is by [blank_start]faith[blank_end].
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Old Testament standard of holiness was expressed as [blank_start]perfection[blank_end].
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The standard for holy living is the [blank_start]perfection[blank_end] of God.
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[blank_start]Holiness[blank_end] of Life is summed up in the greatest commandment: [blank_start]Love God[blank_end] and love our [blank_start]neighbor[blank_end]... obedient to God's law and principles.
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Love God
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neighbor
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Holiness
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Justice, purity and love are part of the [blank_start]standards[blank_end] of God concerning holiness of life.
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According to [blank_start]James[blank_end] 1:27, [blank_start]pure religion[blank_end] is marked by separation from the world and kindness toward orphans and widows.
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According to [blank_start]Hebrews[blank_end] 12:14, the two essentials for seeing God are pursuing after [blank_start]holiness[blank_end] and [blank_start]peace[blank_end].
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The term 'subsequent' is also used to represent the [blank_start]logical[blank_end] order of spiritual experiences.
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The [blank_start]nature[blank_end] of the Holy Spirit requires a clean heart for His outpouring and indwelling.
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The term "tongues" used in the New Testament is most often translated from the Greek work [blank_start]glossa[blank_end].
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Speaking in tongues refers to speaking in one of the spoken languages of the [blank_start]world[blank_end] or in a language of [blank_start]communion[blank_end] with God.
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Speaking in tongues is the first in the order of [blank_start]externally observable[blank_end] evidences of the baptism of the Holy Spirit.
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The first outward manifestation of the baptism with the Holy Spirit is [blank_start]speaking in tongues[blank_end].
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Speaking in tongues is a manifestation of the believer's spiritual [blank_start]responsiveness[blank_end] to the Holy Spirit.
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The origin of speaking in tongues is not the mind and will of the [blank_start]speaker[blank_end], but the mind and will of the person of [blank_start]the Holy Spirit[blank_end].
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Speaking in tongues is one of [blank_start]several[blank_end] manifestations of this experience, not the sole evidence of the Baptism of the Holy Spirit.
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It manifests by outward act and [blank_start]symbol[blank_end] the inward spiritual experience of [blank_start]regeneration[blank_end].
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By insisting that there be evidence of prior spiritual experience before baptizing believers in water, the church protects against two doctrinal errors. List them:
[blank_start]Infant[blank_end] baptism
Baptism [blank_start]regeneration[blank_end]
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The COG affirms that water baptism does not [blank_start]save[blank_end] and does not [blank_start]regenerate[blank_end].
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The appropriate verbal formula for administrating water is found in [blank_start]Matthew[blank_end] 28:19.
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The [blank_start]atonement[blank_end] is the redemptive work of Christ.
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Christ provides for [blank_start]healing[blank_end] and [blank_start]resurrection[blank_end].
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Physical infirmity is attributable to [blank_start]Adamic[blank_end] sin, not to [blank_start]personal[blank_end] acts of sin.
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Matthew 8:16-17 cites [blank_start]Isaiah[blank_end] 53:4 and applies that passage of scripture to [blank_start]physical illness[blank_end].
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This passage is quoted and appears in the New Testament in [blank_start]1 Peter[blank_end] 2:24.
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According to [blank_start]James[blank_end] 5:14-16, the ministering of healing through anointing oil is a ministry of the [blank_start]elders[blank_end] of the church.
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The term "[blank_start]ordinance[blank_end]" is used to refer to three rites of the church. List them:
Water Baptism
The Lord's Supper
Washing of saints feet
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Our Lord instituted the rite of the washing of the washing of the saints' feet in order to represent the spiritual experience of the [blank_start]cleansing[blank_end] of the disciples.
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In addition to this teaching and symbolizing worship, the rite also teaches the spiritual grace of [blank_start]humility[blank_end].
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As believers receive the meal, they also receive from God spiritual [blank_start]strength[blank_end] and [blank_start]renewal[blank_end]; the agent of this experience is the [blank_start]Holy Spirit[blank_end].
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strength
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renewal
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Holy Spirit
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The Lord's Supper is a memorial of Christ's [blank_start]death[blank_end] and a prediction of Christ's [blank_start]return[blank_end].
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The term [blank_start]premillennial[blank_end] designates that Christ will return prior to the establishment of the earthly reign of one thousand years.
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Chirst's first coming and His second coming may be designated as the [blank_start]advent[blank_end].
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Christ's second coming is a literal [blank_start]bodily[blank_end] return.
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Those who have died in the faith of Christ are referred to as the [blank_start]righteous dead[blank_end].
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The living saints will be [blank_start]changed[blank_end] at the return of Christ.
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After Christ has accomplished the fist resurrection, he will establish His [blank_start]throne[blank_end] of earth.
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In 1 [blank_start]Corinthians[blank_end] 15:22-24, Christ is likened to [blank_start]Adam[blank_end].
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In [blank_start]1 Corinthians[blank_end] 15:22-24, Christ is referred to as the [blank_start]firstfruits[blank_end] if the Resurrection.
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1 Corinthians
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firstfruits
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In [blank_start]1 Thessalonians[blank_end] 4:13-18, the two essentials of faith in Christ are that He [blank_start]died[blank_end] and that He [blank_start]rose again[blank_end].
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1 Thessalonians
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died
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rose again
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According to [blank_start]Philippians[blank_end] 3:20-21, our [blank_start]citizenship[blank_end] is on heaven.
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In [blank_start]1 John[blank_end] 3:2, the promise of benefits of Christ's return is based on the fact that we are [blank_start]children of God[blank_end].
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[blank_start]Eternal life[blank_end] is a term used to describe the reward of those who believe in Jesus.
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The term "eternal punishment" indicates a condition of everlasting [blank_start]damnation[blank_end] and [blank_start]corruption[blank_end] of the unbeliever.
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[blank_start]Righteousness[blank_end] of grace and faith are gifts from God.
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The sinner faces eternal punishment for his/her [blank_start]spirit[blank_end], [blank_start]soul[blank_end] and [blank_start]body[blank_end] and cannot inherit the kingdom of God.
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The punishment of the unbeliever is eternal death because he is cut off from [blank_start]union[blank_end], [blank_start]harmony[blank_end], and [blank_start]communion[blank_end] with God.
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[blank_start]Revelation[blank_end] 20:13-15 - anyone not found written in the [blank_start]Book of Life[blank_end] was cast into the lake of fire.
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We will demonstrate our commitment to Christ and the church through the practice of [blank_start]spiritual disciplines[blank_end].
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Give examples of spiritual disciplines: [blank_start]Prayer[blank_end], [blank_start]Worship[blank_end], [blank_start]Study[blank_end]
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Through periods of fasting, we draw close to God, meditate on the passion of Christ, and discipline ourselves to [blank_start]submit[blank_end] to the control of the Holy Spirit in all areas of our lives.
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We are assured of divine forgiveness by [blank_start]confession of our sins[blank_end] to God.
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Our submission must be a manifestation of the spiritual grace of [blank_start]humility[blank_end].
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Our body is the [blank_start]temple[blank_end] of the Holy Spirit and we are to glorify God in our body.
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It is imperative that the Christian read, watch, and listen to those things which inspire, instruct and [blank_start]challenge[blank_end] to a higher plane of living.
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A Christian should be [blank_start]trustworthy[blank_end], [blank_start]dependable[blank_end] and a person of his/her [blank_start]word[blank_end].
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trustworthy
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dependable
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word
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We will live in a manner that inspires [blank_start]trust[blank_end] and [blank_start]confidence[blank_end] to manifest the character of Christ in all our behavior.
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A lack of fruit-bearing in our lives will be [blank_start]judged[blank_end].
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The practice of Christian disciplines and virtues should begin in the [blank_start]home[blank_end].
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Understanding the sanctity of marriage, spouses should strive to maintain a [blank_start]happy[blank_end], [blank_start]harmonious[blank_end], [blank_start]holy[blank_end] relationship. [blank_start]Deut[blank_end] 6:6-7
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happy
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harmonious
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holy
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Deut
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We are admonished to practice [blank_start]moderation[blank_end] and balance in behavior.
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We will practice temperance in behavior and will abstain from [blank_start]activities[blank_end] and [blank_start]attitudes[blank_end] which are offensive to our fellowman or which lead to addiction or enslavement.
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We are admonished to practice [blank_start]moderation[blank_end] and balance in behavior.
Frage 106
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The scripture indicates that it is within our prerogative to control our [blank_start]thinking[blank_end], [blank_start]anger[blank_end] and [blank_start]communication[blank_end].
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thinking
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anger
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communication
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To exercise self-discipline reflects the [blank_start]power of God[blank_end] in our lives.
Frage 108
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It should be our objective to fulfill our obligations to society by being [blank_start]good citizens[blank_end], by correcting [blank_start]social[blank_end] injustices and by [blank_start]protecting[blank_end] the sanctity of life.
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good citizens
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social
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protecting
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The indwelling of the Holy Spirit brings us out of the [blank_start]old life of sin[blank_end] into divine sonship with God.
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The power of the Holy Spirt influences our [blank_start]thinking[blank_end], controls our [blank_start]passions[blank_end], and [blank_start]lifts[blank_end] us above our trials and temptations.
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But the spirit Himself makes [blank_start]intercession[blank_end] for us with groaning which cannot be uttered according to the will of God.
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The Holy Spirit is at work in our lives in response to our [blank_start]consecration[blank_end] to God. Paul urged that we present our bodies as a living sacrifice to God. (Romans 12:1a)
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This offering is "Holy and acceptable to God" [blank_start]Romans[blank_end] 12:1