wealthy/respected farmer/warrior; despises his father
due to his past; feels he has to prove he isn't like his
father
Unoka
Okonkwo's father: always in debt, skilled flute
player and had a love of language
Ikemefuna
"adopted" son of Okonkwo
illustrated that manliness doesn't
preclude gentleness and affection
Nwoye
Okonkwo's son; strained relationship -> finds comfort in
Christianity; answers his long-held doubts about his own
religion
Ojiugo
Okonkwo's youngest wife
Ekwefi
Okonkwo's second wife - very
protective over there daughter
Ezinma
Ekwefi's only daughter, thought to be an
'Ogbanje' to the family
Okonkwo frequently desires she were a boy, suggests he secretly desires affectionate
attachment with his actual sons, but avoids admitting it because of fear that affection =
weakness
Obiageli, Nkechi
Okonkwo's other two
daughters
Chielo
priestess of Agbala
Obierika
Friend of Okonkwo; foil for Okonkwo
Illustrates manhood, doesn't require
denigration of women
Uchendu
Okonkwo's foil, openly expresses
affection/emotion for wives; values intelligence in
women
Mr.
Brown
missionary and foil for Reverend Smith
Enoch
Serves as double for Okonkwo; unmasks father in 'egwugwu'
ceremony in inappropriate display of rebellion and bad temper
Characterization
Okonkwo
Beat the cat in a wrestling context in youth; taken five human heads in battle. Associates weakness with his father
and women: extremely demanding of his family made his own fortune, does not show any affection (thinks its a sign
of weakness aswell)
beats his wife Ojiugo for negligence - breaks week of peace
Okonkwo also sinks into depression - although he
didn't show it, appreciated and was affectionate
for Ikemefuna
Accidentally kills a clansman; crime - 7 years of exile. Takes family to his mothers
natal village of Mbanta. Okonkwo questions why a man should suffer so much
for an accidental killing.
Ikemefuna
Becomes like a son to Okonkwo. The oracle declares he
must be killed -> Okonkwo kills him so as to not look weak
Nwoye
Becomes more masculine with Ikemefuna's
Influence. Nwoye is devastated.
Symbolism
Okonkwo = 'Africa' (every-man
figure)
Sharing kola nuts/palm wine =
peacefullness of Igbo
Locusts = colonialism descending
upon Umuofia
branches breaking underneath their weight =
traditions and Igbo culture destroyed
the fact that the Igbo eat them symbolizes
how innocent their race can be
Igbo folklore: Tortoise story has same function (convinces the birds to allow
him to come even though he doesn't belong; he then eats all their food)
Igbo customs = wisdom of seeking peaceful
solution to conflict before violence
Interpreter vulnerability of a
language (i.e. understanding) gap
Smith sees things as "black and white" - refers to both his
inability to grasp gradations of a situation, and also race
relations and colonial power
Stereotypical European Colonist
Context
When it was written:
-1958
Negation of image of Africa presented by
colonial writers - Chinua Achebe
Present-day
relevance
reflection of the effects of/faults in colonialism
Setting
Late 19th Century
Lower Nigerian Tribe, part of a community
of nine connected villages
ancestral spirits revered; belief in the
oracle to make decisions
Commitment to harmonious
relations; avoiding violence
whenever possible
Gender (masculinity)
Okonkwo sees his father as weak. Resents
him, tries to be the complete opposite
Language
Complex; full of proverbs, literary/rhetorical devices. Achebe's
translation of Igbo language into English retains cadences, rhythm, and
speech patterns of language without making it sound 'primitive'
Change vs Tradition: involves question of personal status, i.e.
Okonkwo resists change because it shows his manliness and
self-worth into question since these are defined by traditional
values; clan's contrasts embrace Christianity because they can
enjoy a more elevated status that they were previously deprived of
Okonkwos definition of masculinity does not
reflect the clans - associates with aggression
Writers Purpose
Independent, functional society; sophisticated
Gradual Encroachment
Intrusion on a persons territory
Things fall apart
Response to Heart of Darkness
Through emphasis of harmony and complexity of the igbo -
contradicts stereotypical European view of Africans as
savages
Africa as a foil of Western culture,
not equal to reality
Existence of subcultures within a given African
population (i.e. each clan has its own stories);
combatting European tendency to see all
Africans as the same
Mr. Brown illustrates more 'positive' colonialism
through mutual understanding and respect; tries to
help clan maintain their autonomy
Not only remind the West that Africa has language and culture
but also to provide understanding of Igbo culture through
language. Achebe show the extent to which cultural and
linguistic structures and practices are intertwined. By the time
things start to 'fall apart', it is clear that what the colonialists
have unravelled is the complex Igbo culture
Plot
Ikemefuna ->
Umuofia/Okonkwo
Oracle declares Ikemefuna must be killed
(Okonkwo)
Chielo takes Ezinma to the
hills
Okonkwo accidentally kills clansmen - 7 years
exile
Nwoye becomes a convert
Okonkwo returns to Umuofia
Unmasking of
egwugwu
Okonkwos
death
Genre
Novel
(Narrated)
Omniscient
third-person
Diction
Irony: ex. egwugwu ceremony, the villagers know
they are not real; verging on mockery
Irony: Mbanta clan leaders decide to tolerate the church, although Okonkwo
thinks they should react violently - he believes that the village should act
against its peaceful cultural values in order to preserve them. Foreshadowing
= symbolic locusts
Irony: for all of Christianity's protestations of
love and harmony, brandishes a fierce resolve
to convert the Igbo at any cost
Foreshadowing
Imagery
Metaphor
Simile
Personification
Oxymoron
Antithesis
Juxtaposition
Irony