Chapter 4: Sociological Analysis of
Material Culture
Sociological Theory
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Definition: “deals with attempts that sociologists and other
scholars have made to understand how institutions as described by the Bergers above, function in society” (p.63).
“The focus is on the way society functions and includes such
areas marriage and the family, class systems, race, gender, religion, and other
aspects of collective behavior” (p.63).
The focus of chapter is sociological theories and concepts
that help illuminate material culture” (63).
August Comte
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—used “term ‘sociology’ to integrate theoretical and
practical studies of human beings” (64).
Goals- “to know in order to predict in order to control”
(64).
Emile Durkheim
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—“argued that the relationship that exists between
individuals and society is very complicated” (64).
“We have individuality, which is based on our physical
endowments, the fact that we are an ‘organism,’ and we are also, at the same time,
social beings, whose ideas and values are shaped, to varying degrees, by the social order” (65).
“We are in society and society is in us, and it is simplistic to neglect either of these two sides to our nature. We can say the same thing about artifacts: they are in society and society is reflected in them. That is why artifacts are not only reluctant witnesses to the past but
also valuable witnesses to the present” (65).
Functionalism
six aspects of functionalism
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six aspects of functionalism that are of interest to theorists of material culture” (66). Functional, dysfunctional, non-functional,
functional alternative, manifest function, latent function.
Taste Cultures
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Soc. Use Typologies = classification schemes that they
believe help us better understand societies, institutions, and other phenomena
function.
Gans-“wanted to defend people who like popular culture
against attack by elitists who like high or ‘elite’ culture” (68).
“Five American taste cultures, are based on matters such as
socio-economic class, religion, age, education, ethnic and racial background, and
personality factors” (70). High culture, upper middle culture, lower middle culture, quasi-folk low culture, youth, black, and ethnic cultures.
Uses and Gratifications Provided by Artifacts
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“developed by theorists—they were interested in why people
listened to soap operas or watched certain television programs” –to include “to
have beautiful things, to find diversion and distraction, to imitate models we
respect, to affirm aesthetic values” (74).
Race, Ethnicity, and Gender
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interesting that it is “suggested that race and ethnicity
play an important role in the choice of artifacts people purchase, and marketers
have discerned that different races purchase different brands of alcohol, kinds
of cigarettes, and food products” (74).
Status
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“is the position an individual has in some groups, or that a group has relative to other groups.” One way to show status is “by purchasing objects that function as status symbols, artifacts that
suggest our wealth and socio-economic class” (75).
Role
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connect to status—role is the behavior expected of people who
have a particular status” (76).
Jean Baudrillard on The System of Objects
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contributed to understanding material culture.“Everyday objects proliferate, needs multiply, production
speeds up the lifespan of such objects—yet we lack vocabulary to name them all”
(77).