Online Final Part 2

the wealth and resources of a country or region, especially in terms of the production and consumption of goods and services.

the acquisition of food by hunting, fishing, or the gathering of plant matter. 2. characterized by or dependent upon the acquisition of food by such means; food-gathering: a foraging people.

is the branch of agriculture concerned with the raising of livestock. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas, and sheep

the art or practice of garden cultivation and management.

the acquisition of food by hunting, fishing, or the gathering of plant matter. 2. characterized by or dependent upon the acquisition of food by such means; food-gathering: a foraging people.

is the branch of agriculture concerned with the raising of livestock. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas, and sheep

the art or practice of garden cultivation and management.

the science or practice of farming, including cultivation of the soil for the growing of crops and the rearing of animals to provide food, wool, and other products.

is the branch of agriculture concerned with the raising of livestock. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas, and sheep

the art or practice of garden cultivation and management.

the science or practice of farming, including cultivation of the soil for the growing of crops and the rearing of animals to provide food, wool, and other products.

the practice of exchanging things with others for mutual benefit, especially privileges granted by one country or organization to another.

the art or practice of garden cultivation and management.

the science or practice of farming, including cultivation of the soil for the growing of crops and the rearing of animals to provide food, wool, and other products.

the practice of exchanging things with others for mutual benefit, especially privileges granted by one country or organization to another.

the distribution of something in a different way, typically to achieve greater social equality:

the science or practice of farming, including cultivation of the soil for the growing of crops and the rearing of animals to provide food, wool, and other products.

the practice of exchanging things with others for mutual benefit, especially privileges granted by one country or organization to another.

the distribution of something in a different way, typically to achieve greater social equality:

the process of modernization that a nation goes through as it transitions from a traditional society to a modern one.

the practice of exchanging things with others for mutual benefit, especially privileges granted by one country or organization to another.

the distribution of something in a different way, typically to achieve greater social equality:

the process of modernization that a nation goes through as it transitions from a traditional society to a modern one.

is the notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former.

the distribution of something in a different way, typically to achieve greater social equality:

the process of modernization that a nation goes through as it transitions from a traditional society to a modern one.

is the notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former.

the industrialized capitalist countries on which periphery countries and semi-periphery countries depend.

the process of modernization that a nation goes through as it transitions from a traditional society to a modern one.

is the notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former.

the industrialized capitalist countries on which periphery countries and semi-periphery countries depend.

are those that are less developed than the semi-periphery and core countries.

is the notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former.

are those that are less developed than the semi-periphery and core countries.

the industrialized capitalist countries on which periphery countries and semi-periphery countries depend.

A manufacturing philosophy that aims to achieve higher productivity by standardizing the output, using conveyor assembly lines, and breaking the work into small deskilled tasks.

the industrialized capitalist countries on which periphery countries and semi-periphery countries depend.

are those that are less developed than the semi-periphery and core countries.

A manufacturing philosophy that aims to achieve higher productivity by standardizing the output, using conveyor assembly lines, and breaking the work into small deskilled tasks.

it refers to the shift that both intensified the capitalist processes and opened new spaces to the penetration of capital (Dunn, 19).

are those that are less developed than the semi-periphery and core countries.

it refers to the shift that both intensified the capitalist processes and opened new spaces to the penetration of capital (Dunn, 19).

is the notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states, enriching the latter at the expense of the former.

A manufacturing philosophy that aims to achieve higher productivity by standardizing the output, using conveyor assembly lines, and breaking the work into small deskilled tasks.

A manufacturing philosophy that aims to achieve higher productivity by standardizing the output, using conveyor assembly lines, and breaking the work into small deskilled tasks.

it refers to the shift that both intensified the capitalist processes and opened new spaces to the penetration of capital (Dunn, 19).

a modified form of liberalism tending to favor free-market capitalism.

Internal migration is the movement of people from one defined area to another within a country.

it refers to the shift that both intensified the capitalist processes and opened new spaces to the penetration of capital (Dunn, 19).

a modified form of liberalism tending to favor free-market capitalism.

Internal migration is the movement of people from one defined area to another within a country.

a person who either migrates within their home country or outside it to pursue work such as seasonal work

a modified form of liberalism tending to favor free-market capitalism.

Internal migration is the movement of people from one defined area to another within a country.

a person who either migrates within their home country or outside it to pursue work such as seasonal work

are the tiniest societies, consisting typically of 5-80 people, most or all of them close relatives by birth or by marriage.

Internal migration is the movement of people from one defined area to another within a country.

a person who either migrates within their home country or outside it to pursue work such as seasonal work

are the tiniest societies, consisting typically of 5-80 people, most or all of them close relatives by birth or by marriage.

Tribe, in anthropology, a notional form of human social organization based on a set of smaller groups (known as bands), having temporary or permanent political integration, and defined by traditions of common descent, language, culture, and ideology.

a person who either migrates within their home country or outside it to pursue work such as seasonal work

are the tiniest societies, consisting typically of 5-80 people, most or all of them close relatives by birth or by marriage.

Tribe, in anthropology, a notional form of human social organization based on a set of smaller groups (known as bands), having temporary or permanent political integration, and defined by traditions of common descent, language, culture, and ideology.

a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group.

are the tiniest societies, consisting typically of 5-80 people, most or all of them close relatives by birth or by marriage.

in anthropology, a notional form of human social organization based on a set of smaller groups (known as bands), having temporary or permanent political integration, and defined by traditions of common descent, language, culture, and ideology.

a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group.

any politically organized community living under a single system of government.

in anthropology, a notional form of human social organization based on a set of smaller groups (known as bands), having temporary or permanent political integration, and defined by traditions of common descent, language, culture, and ideology.

a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group.

are the tiniest societies, consisting typically of 5-80 people, most or all of them close relatives by birth or by marriage.

a person who either migrates within their home country or outside it to pursue work such as seasonal work

a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group.

a state is any politically organized community living under a single system of government.

is the domination of a culturally diverse society by the ruling class who manipulate the culture of that society—the beliefs, explanations, perceptions, values, and mores—so that their imposed, ruling-class worldview becomes the accepted cultural norm; the universally valid ...

the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.

any politically organized community living under a single system of government.

domination of a culturally diverse society by the ruling class who manipulate the culture of that society—the beliefs, explanations, perceptions, values, and mores—so that their imposed, ruling-class worldview becomes the accepted cultural norm; the universally valid ...

the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.

a set of attitudes, beliefs, and practices pertaining to supernatural power.

is the domination of a culturally diverse society by the ruling class who manipulate the culture of that society—the beliefs, explanations, perceptions, values, and mores—so that their imposed, ruling-class worldview becomes the accepted cultural norm; the universally valid ...

the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.

a set of attitudes, beliefs, and practices pertaining to supernatural power.

things and actions set apart as religious or spiritual which are entitled to reverence.

the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.

a set of attitudes, beliefs, and practices pertaining to supernatural power.

things and actions set apart as religious or spiritual which are entitled to reverence.

the visible control of abstract thoughts. Tries to control unpredictable events and the supernatural. Tries to know the unknowable and change the unchangeable.

a set of attitudes, beliefs, and practices pertaining to supernatural power.

things and actions set apart as religious or spiritual which are entitled to reverence.

is the domination of a culturally diverse society by the ruling class who manipulate the culture of that society—the beliefs, explanations, perceptions, values, and mores—so that their imposed, ruling-class worldview becomes the accepted cultural norm; the universally valid ...

a ceremony or event marking an important stage in someone's life, especially birth, puberty, marriage, and death:

things and actions set apart as religious or spiritual which are entitled to reverence.

the visible control of abstract thoughts. Tries to control unpredictable events and the supernatural. Tries to know the unknowable and change the unchangeable.

any politically organized community living under a single system of government..

a religious specialist who uses supernatural power in curing. Also called curer or cuerandero.

the visible control of abstract thoughts. Tries to control unpredictable events and the supernatural. Tries to know the unknowable and change the unchangeable.

a ceremony or event marking an important stage in someone's life, especially birth, puberty, marriage, and death:

a religious specialist who uses supernatural power in curing. Also called curer or cuerandero.

practices designed to gain control over the supernatural. Magic and religion are separated in several ways in anthropology. For some anthropologists magic tries to gain control over the supernatural. Others see magic as being individual, while religion is a group phenomena that creates lasting social bonds. Malinowski saw magic as a means to an end, while religion was the end in itself. Other anthropologists find separating magic and religion very difficult.

a ceremony or event marking an important stage in someone's life, especially birth, puberty, marriage, and death:

a religious specialist who uses supernatural power in curing. Also called curer or cuerandero.

practices designed to gain control over the supernatural. Magic and religion are separated in several ways in anthropology. For some anthropologists magic tries to gain control over the supernatural. Others see magic as being individual, while religion is a group phenomena that creates lasting social bonds. Malinowski saw magic as a means to an end, while religion was the end in itself. Other anthropologists find separating magic and religion very difficult.

that by imitating the event that someone wants to occur, the event will occur because of a link between the event and the action.

a religious specialist who uses supernatural power in curing. Also called curer or cuerandero.

practices designed to gain control over the supernatural. Magic and religion are separated in several ways in anthropology. For some anthropologists magic tries to gain control over the supernatural. Others see magic as being individual, while religion is a group phenomena that creates lasting social bonds. Malinowski saw magic as a means to an end, while religion was the end in itself. Other anthropologists find separating magic and religion very difficult.

that by imitating the event that someone wants to occur, the event will occur because of a link between the event and the action.

based on the principle that things or persons once in contact can afterward influence each other.

practices designed to gain control over the supernatural. Magic and religion are separated in several ways in anthropology. For some anthropologists magic tries to gain control over the supernatural. Others see magic as being individual, while religion is a group phenomena that creates lasting social bonds. Malinowski saw magic as a means to an end, while religion was the end in itself. Other anthropologists find separating magic and religion very difficult.

things and actions set apart as religious or spiritual which are entitled to reverence.

based on the principle that things or persons once in contact can afterward influence each other.

the state of being free from illness or injury:

that by imitating the event that someone wants to occur, the event will occur because of a link between the event and the action.

based on the principle that things or persons once in contact can afterward influence each other.

the state of being free from illness or injury:

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

based on the principle that things or persons once in contact can afterward influence each other.

the state of being free from illness or injury:

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

a disease or period of sickness affecting the body or mind:

the state of being free from illness or injury:

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

a disease or period of sickness affecting the body or mind:

a study or comparison of the traditional medicine practiced by various ethnic groups, and especially by indigenous peoples.

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

a disease or period of sickness affecting the body or mind:

a study or comparison of the traditional medicine practiced by various ethnic groups, and especially by indigenous peoples.

of or relating of or relating to both biology and medicine.

a disease or period of sickness affecting the body or mind:

a study or comparison of the traditional medicine practiced by various ethnic groups, and especially by indigenous peoples.

of or relating of or relating to both biology and medicine.

the state of being free from illness or injury:

a study or comparison of the traditional medicine practiced by various ethnic groups, and especially by indigenous peoples.

of or relating of or relating to both biology and medicine.

a disease or period of sickness affecting the body or mind:

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

of or relating of or relating to both biology and medicine.

a study or comparison of the traditional medicine practiced by various ethnic groups, and especially by indigenous peoples.

a disorder of structure or function in a human, animal, or plant, especially one that produces specific signs or symptoms or that affects a specific location and is not simply a direct result of physical injury

that by imitating the event that someone wants to occur, the event will occur because of a link between the event and the action.